Sikandar Khan Lodi
| Sikandar Khan Lodi | |||||
|---|---|---|---|---|---|
| Sultan of Delhi Sultan of Hindustan Abu Al-Muzaffar Ghazi Sultan Sikandar Khan Lodi | |||||
 The tomb of Sikandar Khan Lodi | |||||
| 30th Sultan of Delhi | |||||
| Reign | 17 July 1489 – 21 November 1517 | ||||
| Coronation | 17 July 1489 | ||||
| Predecessor | Bahlul Khan Lodi | ||||
| Successor | Ibrahim Khan Lodi | ||||
| Born | Nizam Khan 17 July 1458 Delhi Delhi Sultanate | ||||
| Died | 21 November 1517 (aged of 59) Agra Delhi Sultanate | ||||
| Burial | |||||
| Issue | Ibrahim Khan Lodi Daulat-Khan-Lodi | ||||
| |||||
| Dynasty | Lodi dynasty | ||||
| Father | Bahlul Khan Lodi | ||||
| Mother | Bibi Ambha | ||||
| Religion | Sunni Islam | ||||
Sikandar Khan Lodi (Persian: سکندر لودی; 17 July 1458 – 21 November 1517), born Nizam Khan (Persian: نظام خان), was Sultan of the Delhi Sultanate between 1489 and 1517.[1] He became ruler of the Lodi dynasty after the death of his father Bahlul Khan Lodi in July 1489. The second and most successful ruler of the Lodi dynasty of the Delhi sultanate, he was also a poet of the Persian language and prepared a diwan of 9000 verses.[2] He made an effort to recover the lost territories which once were a part of the Delhi Sultanate and was able to expand the territory controlled by the Lodi Dynasty.
Biography
[edit]
Sikandar was the second son of Sultan Bahlul Lodi, who had founded the Lodi ruling dynasty of the Delhi Sultanate.[3]
Sikandar was a capable ruler who encouraged trade across his territory. He expanded Lodi rule into the regions of Gwalior and Bihar. He made a treaty with Alauddin Hussain Shah and his Sultanate of Bengal. In 1503, he commissioned the building of the present-day city of Agra.[4]
Conflict with Man Singh Tomar
[edit]The newly crowned Raja Man Singh Tomar was not prepared for an invasion from Delhi, and decided to avoid a war by paying Bahlul Lodi a tribute of 800,000 tankas (coins).[5] In 1489, Sikandar Lodi succeeded Bahlul Lodi as the Sultan of Delhi. In 1500, Manasimha provided asylum to some rebels from Delhi, who had been involved in a plot to overthrow Sikandar Lodi. The Sultan, wanting to punish Raja Man Singh Tomar, and to expand his territory, launched a punitive expedition against Gwalior. In 1501, he captured Dholpur, a dependency of Gwalior, whose ruler Vinayaka-deva fled to Gwalior.[6]
Sikandar Lodi then marched towards Gwalior, but after crossing the Chambal River, an epidemic outbreak in his camp forced him to halt his march. Raja Man Singh Tomar used this opportunity to reconcile with Lodi, and sent his son Kunwar Vikramaditya to the Lodi camp with gifts for the Sultan. He promised to expel the rebels from Delhi, on the condition that Dholpur be restored to Vinayaka-deva. Sikandar Lodi agreed to these terms, and left. Historian Kishori Saran Lal theorizes that Vinayaka Deva had not lost Dholpur at all: this narrative was created by the Delhi chroniclers to flatter the Sultan.[7]
In 1504, Sikandar Lodi resumed his war against the Tomar King's of Gwalior. First, he captured the Mandrayal fort, located to the east of Gwalior.[7] He ransacked the area around Mandrayal, but many of his soldiers lost their lives in a subsequent epidemic outbreak, forcing him to return to Delhi.[4] Sometime later, Lodi moved his base to the newly established city of Agra, which was located closer to Gwalior. He captured Dholpur, and then marched against Gwalior, characterizing the expedition as a jihad. From September 1505 to May 1506, Lodi managed to ransack the rural areas around Gwalior, but was unable to capture the Gwalior Fort because of Raja Man Singh Tomar's hit-and-run tactics. A scarcity of food resulting from Lodi's destruction of crops forced Lodi to give up the siege. During his return to Agra, Raja Man Singh Tomar ambushed his army near Jatwar, inflicting heavy casualties on the invaders.[8] The Rajputs were defeated when support arrived from Lodi's main army, resulting in deaths of many.[9]
Having failed to capture the Gwalior fort, Lodi decided to capture the smaller forts surrounding Gwalior. Dholpur and Mandrayal were already in his control by this time. In February 1507, he captured the Uditnagar (Utgir or Avantgarh) fort lying on the Narwar-Gwalior route.[10] In September 1507, he marched against Narwar, whose ruler (a member of the Tomara clan) fluctuated his allegiance between the Tomaras of Gwalior and the Malwa Sultanate. He captured the fort after a year-long siege.[11] In December 1508, Lodi placed Narwar in charge of Raj Singh Kachchwaha, and marched to Lahar (Lahayer) located to the south-east of Gwalior. He stayed at Lahar for a few months, during which he cleared its neighbourhood of rebels.[11] Over the next few years, Lodi remained busy in other conflicts. In 1516, he made a plan to capture Gwalior, but an illness prevented him from doing so. Raja Man Singh Tomar died in 1516, and Sikandar Lodi's illness also led to his death in November 1517.[12]
Patron and Poet
[edit]Sikander patronized learning and scholarship during his reign.[13] His influence initiated a renaissance of poetry and music in Delhi, with the Hindu poet Dungar teaching at a Muslim college.[14] He was not just a generous patron of writers, but also a talented scholar and poet who wrote Persian poetry under the pen name Gul Rukhi.[13]
The Lahdjat Sikandar Shahi wa-lata'if-i la-mutanahi, a rare musical composition, was put together as a result of the Sikandar's patronage of musical training.[14] This composition demonstrated Sikandar's deep interest in Indian music.[13]
Religion
[edit]Because Sikandar's mother was a Hindu, he tried to prove his Islamic credentials by resorting to strong Sunni orthodoxy as a political expediency. He destroyed Hindu temples, and under the pressure from the ulama, allowed the execution of a Brahmin who declared Hinduism to be as veracious as Islam. He also banned women from visiting the mazars (mausoleums) of Muslim saints, and banned the annual procession of the spear of the legendary Muslim martyr Ghazi Salar Masud.[15]
Before Sikandar's time, the judicial duties in smaller villages and towns were performed by local administrators, while the Sultan himself consulted the scholars of the Islamic law (sharia). Sikandar established sharia courts in several towns, enabling the qazis to administer the sharia law to a larger population. Although such courts were established in areas with significant Muslim population, they were also open to the non-Muslim population, including for non-religious matters such as property disputes.[15]
Notes
[edit]References
[edit]- ^ Sen, Sailendra (2013). A Textbook of Medieval Indian History. Primus Books. pp. 122–125. ISBN 978-9-38060-734-4.
- ^ Ram Nath Sharma, History Of Education In India, Atlantic (1996), p. 61
- ^ Lodī dynasty - Encyclopædia Britannica
- ^ a b Kishori Saran Lal 1963, p. 176.
- ^ Kishori Saran Lal 1963, p. 155.
- ^ Kishori Saran Lal 1963, p. 174.
- ^ a b Kishori Saran Lal 1963, p. 175.
- ^ Kishori Saran Lal 1963, p. 177.
- ^ Wolseley Haid (1928). The Cambridge History of India, Volume 3: Turks and Afghans. Macmillan Publishers. p. 243.
- ^ Kishori Saran Lal 1963, pp. 177–178.
- ^ a b Kishori Saran Lal 1963, p. 179.
- ^ Kishori Saran Lal 1963, p. 184.
- ^ a b c Ahmad 1953, p. 219.
- ^ a b Imamuddin 1986, p. 784.
- ^ a b Grewal 1998, p. 10.
Bibliography
[edit]- Ahmad, Nazir (1953). "The Labjat-I-Sikandar Shahi, a unique and exhaustive book on Indian Music of the time of Sikandar Lodi (1489-1517)". Proceedings of the Indian History Congress. 16: 219–225.
- Kishori Saran Lal (1963). Twilight of the Sultanate. Asia Publishing House. OCLC 500687579.
- Grewal, J. S. (1998). The Sikhs of the Punjab. The New Cambridge History of India (Revised ed.). Cambridge University Press. p. 10. ISBN 978-0-521-63764-0.
- Imamuddin, S.M. (1986). "Lodis". In Bosworth, C.E.; van Donzel, E.; Lewis, B.; Pellat, Ch. (eds.). The Encyclopaedia of Islam. Vol. V: Khe-Mahi. E.J. Brill. pp. 782–785.
