Mark Twain

• I haven't a particle of confidence in a man who has no redeeming petty vices whatsoever.
  • "Answers to Correspondents", The Californian, 17 June 1865. Anthologized in The Celebrated Jumping Frog of Calaveras County, and Other Sketches (1867)

• I'll risk forty dollars that he can outjump any frog in Calaveras county.
  • "The Celebrated Jumping Frog of Calaveras County"; first published as "Jim Smiley and His Jumping Frog" in the New York Saturday Press, 18 November 1865; revised by the author and reprinted the following month in The Californian

• I don't see no p'ints about that frog that's any better'n any other frog.
  • "The Celebrated Jumping Frog of Calaveras County" (1865)

• He was ignorant of the commonest accomplishments of youth. He could not even lie.
  • "Brief Biographical Sketch of George Washington", The Celebrated Jumping Frog of Calaveras County, and Other Sketches (1867), ed. John Paul
  • Cited by: William E. Phipps, Mark Twain's Religion, Mercer University Press, 2003, p. 18
    Richard Locke, Critical Children: The Use of Childhood in Ten Great Novels, Columbia University Press, p. 12

• I have seen Chinamen abused and maltreated in all the mean, cowardly ways possible to the invention of a degraded nature, but I never saw a policeman interfere in the matter and I never saw a Chinaman righted in a court of justice for wrongs thus done him.
  • "The Treaty With China", article in The New York Tribune, 1868-08-04. Quoted in Mark Twain's Letters, volume ii, p. 239

• Soap and education are not as sudden as a massacre, but they are more deadly in the long run.
  • "The Facts Concerning the Recent Resignation", described by the author as written about 1867, first published in Mark Twain's Sketches, New and Old‎ (1875)

• Tomorrow night I appear for the first time before a Boston audience — 4000 critics.
  • Letter to Pamela Clemens Moffet, 9 November 1869, in Albert Bigelow Paine, Mark Twain's Letters: Arranged with Comment (1917), Vol. 1, p. 168

• He is now fast rising from affluence to poverty.
  • "Rev. Henry Ward Beecher's Farm" (1869), anthologized in Mark Twain's Sketches (1872)

• Barring that natural expression of villainy which we all have, the man looked honest enough.
  • "A Mysterious Visit", Buffalo Express, 19 March 1870. Anthologized in Mark Twain's Sketches, New and Old‎ (1875)

• Formerly, if you killed a man, it was possible that you were insane—but now, if you, having friends and money, kill a man, it is evidence that you are a lunatic.
  • "A New Crime", first published as "The New Crime" in the Buffalo Express, 16 April 1870. Anthologized in Mark Twain's Sketches, New and Old‎ (1875).
• Is not this insanity plea becoming rather common? Is it not so common that the reader confidently expects to see it offered in every criminal case that comes before the courts? [...] Really, what we want now, is not laws against crime, but a law against insanity.
  • "A New Crime" (1870)
• It [the press] has scoffed at religion till it has made scoffing popular. It has defended official criminals, on party pretexts, until it has created a United States Senate whose members are incapable of determining what crime against law and the dignity of their own body is—they are so morally blind—and it has made light of dishonesty till we have as a result a Congress which contracts to work for a certain sum and then deliberately steals additional wages out of the public pocket and is pained and surprised that anybody should worry about a little thing like that.
  • "License of the Press", an address before the Monday Evening Club, Hartford (1873)

• Benjamin Franklin did a great many notable things for his country, and made her young name to be honored in many lands as the mother of such a son. It is not the idea of this memoir to ignore that or cover it up. No; the simple idea of it is to snub those pretentious maxims of his, which he worked up with a great show of originality out of truisms that had become wearisome platitudes as early as the dispersion from Babel.
  • "The Late Benjamin Franklin", The Galaxy, Vol. 10, No. 1, July 1870[1]. Anthologized in Mark Twain's Sketches, New and Old‎ (1875)

• This poor little one-horse town.
  • "The Undertaker's Chat", first published as "A Reminiscence of the Back Settlements" in The Galaxy, Vol. 10, No. 5, November 1870[2]. Anthologized in Mark Twain's Sketches, New and Old‎ (1875)

• "It has become a sarcastic proverb that a thing must be true if you saw it in a newspaper. That is the opinion intelligent people have of that lying vehicle in a nutshell. But the trouble is that the stupid people–who constitute the grand overwhelming majority of this and all other nations–do believe and are moulded and convinced by what they get out of a newspaper, and there is where the harm lies."... "That awful power, the public opinion of a nation, is created in America by a horde of ignorant, self-complacent simpletons who failed at ditching and shoemaking and fetched up in journalism on their way to the poorhouse."
  • – Mark Twain "License of the Press" speech, 1873

• A baby is an inestimable blessing and bother.
  • Letter to Annie Moffett Webster (1 September 1876)

• The funniest things are the forbidden.
  • "Notebook 18 (February–September 1879)" in Mark Twain's Notebooks & Journals, Vol. 2 (1975), ed. Frederick Anderson, ISBN 0520025423, p. 304

• We haven't all had the good fortune to be ladies; we haven't all been generals, or poets, or statesmen; but when the toast works down to the babies, we stand on common ground.
  • Answering a toast, "To the Babies," at a banquet in honor of General U.S. Grant (November 14, 1879).
  • The Writings of Mark Twain, Vol. 20 (1899), ed. Charles Dudley Warner, p. 397
• Among the three or four million cradles now rocking in the land are some which this nation would preserve for ages as sacred things, if we could know which ones they are.
  • "To the Babies" (14 November 1879)

• Reader, suppose you were an idiot. And suppose you were a member of Congress. But I repeat myself.
  • Draft manuscript (c.1881), quoted by Albert Bigelow Paine in Mark Twain: A Biography (1912), p. 724

• Be respectful to your superiors, if you have any.
  • "Advice to Youth", speech to The Saturday Morning Club, Boston, 15 April 1882. Mark Twain Speaking (1976), ed. Paul Fatout, p. 169

• When the doctrine of allegiance to party can utterly up-end a man's moral constitution and make a temporary fool of him besides, what excuse are you going to offer for preaching it, teaching it, extending it, perpetuating it? Shall you say, the best good of the country demands allegiance to party? Shall you also say it demands that a man kick his truth and his conscience into the gutter, and become a mouthing lunatic, besides?
  • "Consistency", paper read at the Hartford Monday Evening Club on 5 December 1887. The Complete Essays of Mark Twain, p. 582 (First published in the 1923 edition of Mark Twain's Speeches, ed. Albert Bigelow Paine, pp. 120-130, where it is incorrectly dated "following the Blaine-Cleveland campaign, 1884." (See Mark Twain's Notebooks & Journals (1979), ed. Frederick Anderson, Vol. 3, p. 41, footnote 92) Many reprints repeat Paine's dating.)

• Loyalty to petrified opinions never yet broke a chain or freed a human soul in this world — and never will.
  • "Consistency" (5 December 1887). This quote is engraved on Twain's bust in the National Hall of Fame

• He [George Washington Cable] has taught me to abhor and detest the Sabbath day and hunt up new and troublesome ways to dishonor it.
  • Letter to William Dean Howells, 27 February 1885, in Albert Bigelow Paine, Mark Twain's letters: Arranged with Comment (1917), Vol. 2, p. 450

• I was convinced that Lake Como was a large basin of water similar to the Tahoe, also surrounded by immense mountains whose slopes reach the shores, but here the lake is not a basin, since the banks are articulated like those of a stream and is a quarter or two thirds wide of the Mississippi. Along the coast there is not a single strip of flat land, but endless chains of mountains which suddenly emerge from the lake surface and rise towards the sky for one hundred or two hundred feet, constantly varying in shape. The rocky ridges are covered with numerous plant species and dotted with white villas that peek through lush foliage. Even on the top of the promontory we saw pretty little houses perched on picturesque pinnacles, more than a thousand feet above our heads.
  • Mark Twain, "The innocents abroad", New York, 1896

• An experienced, industrious, ambitious, and often quite picturesque liar.
  • "The Private History of a Campaign That Failed", The Century, Vol. 31, No. 2, December 1885[3]. Anthologized in The American Claimant, and Other Stories and Sketches (1898)

• It does look as if Massachusetts were in a fair way to embarrass me with kindnesses this year. In the first place, a Massachusetts judge has just decided in open court that a Boston publisher may sell, not only his own property in a free and unfettered way, but also may as freely sell property which does not belong to him but to me; property which he has not bought and which I have not sold. Under this ruling I am now advertising that judge's homestead for sale, and, if I make as good a sum out of it as I expect, I shall go on and sell out the rest of his property.
  • Letter of acceptance of membership to Concord Free Trade Club (March 28, 1885): Mark Twain, his life and work: a biographical sketch (1892), William Montgomery Clemens, Clemens Pub. Co.

• As I slowly grow wise I briskly grow cautious.
  • "English as She Is Taught", The Century, Vol. 33, No. 6, April 1887[4]. A slightly abridged version was reprinted as Introduction to Caroline B. Le Row, English as She Is Taught: Genuine Answers to Some Examination Questions Asked in Our Public Schools (1901)
• A circle is a round straight line with a hole in the middle.
  • Quoting a schoolchild in "English as She Is Taught"

• All you need in this life is ignorance and confidence, and then Success is sure.
  • Mark Twain's Notebook, 1887
  • Letter to Cordelia Welsh Foote (Cincinnati), 2 December 1887. Letter reprinted in Benjamin De Casseres's When Huck Finn Went Highbrow (1934)

• The kingly office is entitled to no respect; it was originally procured by the highwayman’s methods; it remains a perpetuated crime, can never be anything but the symbol of a crime. It is not more entitled to respect than is the flag of a pirate. A monarch, (whether good or bad), when good, is entitled to the consideration which we accord to a pirate who keeps Sunday school between crimes; when bad, (or a nullity) he is entleed [sic] to none at all.
  • From notebook 28 (July 1888–May 1889), as cited in Mark Twain's Notebooks & Journals Volume III 1883–1891, Berkeley & London: University of California Press, 1979, p. 399

• The difference between the almost right word and the right word is really a large matter—'tis the difference between the lightning-bug and the lightning.
  • Letter to George Bainton, 15 October 1888, solicited for and printed in George Bainton, The Art of Authorship: Literary Reminiscences, Methods of Work, and Advice to Young Beginners (1890), pp. 87–88.
  • Twain repeated the lightning bug/lightning comparison in several contexts, and credited Josh Billings for the idea:
    • Josh Billings defined the difference between humor and wit as that between the lightning bug and the lightning.
      • Speech at the 145th annual dinner of St. Andrew's Society, New York, 30 November 1901, Mark Twain Speaking (1976), ed. Paul Fatout, p. 424
    • Billings' original wording was characteristically affected:
      • Don't mistake vivacity for wit, thare iz about az mutch difference az thare iz between lightning and a lightning bug.
        • Josh Billings' Old Farmer's Allminax, "January 1871". Also in Everybody's Friend, or; Josh Billing's Encyclopedia and Proverbial Philosophy of Wit and Humor (1874), p. 304

• The other night the view appeared even more surprising and picturesque. On the other side (of Lake Como) cliffs, trees and very white houses reflected their perfectly clear images on the lake and long beams of light, coming from distant windows, marked the motionless surface. Immediately next to it, great silver mansions under the moon shone among a thick dark and shapeless foliage, among the shadows that fell from the top of the cliffs and touched the lake edge where every stretch of the magical vision was reflected several times and with precision.
  • Mark Twain, Cites in The innocents abroad, John Camden Hotten, Londra, 1872

• Weather is a literary specialty, and no untrained hand can turn out a good article on it.
  • The American Claimant, foreword (1892)

• I am opposed to millionaires, but it would be dangerous to offer me the position.
  • American Claimant (1892)

• If you tell the truth you don't have to remember anything.
  • Notebook entry, January or February 1894, Mark Twain's Notebook, ed. Albert Bigelow Paine (1935), p. 240

• James Ross Clemens, a cousin of mine, was seriously ill two or three weeks ago in London, but is well now. The report of my illness grew out of his illness; the report of my death was an exaggeration.
  • From a note Twain wrote in London on May 31, 1897 to reporter Frank Marshall White: Shelley Fisher Fishkin, Lighting Out For the Territory : Reflections on Mark Twain and American Culture (Oxford University Press, 1996), p. 134. (The original note is the Papers of Mark Twain, Accession #6314, etc., Clifton Waller Barrett Library, Special Collections, University of Virginia Library, Charlottesville, Va., in Box 1.)
    • White subsequently reported this in "Mark Twain Amused," New York Journal, 2 June 1897. White also recounts the incident in "Mark Twain as a Newspaper Reporter," The Outlook, Vol. 96, 24 December 1910
  • Variant: I said - 'Say the report is greatly exaggerated'.
    • "Chapters from My Autobiography", The North American Review, 21 September 1906, p. 160. Mark Twain
  • Misquote: The reports of my death are greatly exaggerated.
    • Note: This paraphrase or misquote may be more popular than the original.

• A round man cannot be expected to fit in a square hole right away. He must have time to modify his shape.
  • More Tramps Abroad (1897)

• [Citing a familiar "American joke":] In Boston they ask, How much does he know? In New York, How much is he worth? In Philadelphia, Who were his parents?
  • "What Paul Bourget Thinks of Us?", in How to Tell a Story and Other Essays (1897)

• Humor is the great thing, the saving thing. The minute it crops up, all our hardnesses yield, all our irritations and resentments flit away and a sunny spirit takes their place.
  • "What Paul Bourget Thinks of Us?" (1897)

• Get your facts first, and then you can distort them as much as you please.
  • As quoted in "An Interview with Mark Twain", From Sea to Sea: Letters of Travel (1899) by Rudyard Kipling, Ch. 37, p. 180
  • Commonly paraphrased as: "First get your facts, then you can distort them at your leisure."

• I believe I am not interested to know whether Vivisection produces results that are profitable to the human race or doesn't. To know that the results are profitable to the race would not remove my hostility to it. The pains which it inflicts upon unconsenting animals is the basis of my enmity towards it, and it is to me sufficient justification of the enmity without looking further. It is so distinctly a matter of feeling with me, and is so strong and so deeply-rooted in my make and constitution, that I am sure I could not even see a vivisector vivisected with anything more than a sort of qualified satisfaction.
  • Letter to Sidney G. Trist, Editor of the Animals' Friend Magazine, in his capacity as Secretary of the London Anti-Vivisection Society (26 May 1899), in Mark Twain's Notebooks, ed. Carlo De Vito (Black Dog & Leventhal, 2015)

• I was sorry to have my name mentioned as one of the great authors, because they have a sad habit of dying off. Chaucer is dead, Spencer is dead, so is Milton, so is Shakespeare, and I'm not feeling so well myself.
  • Speech to the Savage Club, 9 June 1899, in Mark Twain's Speeches (1910), ed. William Dean Howells, pp. 277–278. (Possibly fabricated from a paraphrase in Aaron Watson, The Savage Club: a Medley of History, Anecdote, and Reminiscence (1907), pp. 126–129)

• He had only one vanity; he thought he could give advice better than any other person.
  • "The Man That Corrupted Hadleyburg", ch. I, in The Man That Corrupted Hadleyburg and Other Stories and Essays (1900)

• There is nothing in the world like a persuasive speech to fuddle the mental apparatus and upset the convictions and debauch the emotions of an audience not practised in the tricks and delusions of oratory.
  • "The Man That Corrupted Hadleyburg", ch. III, in The Man That Corrupted Hadleyburg and Other Stories and Essays (1900)

• I wanted to damage every man in the place, and every woman--and not in their bodies or in their estate, but in their vanity--the place where feeble and foolish people are most vulnerable. So I disguised myself and came back and studied you. You were easy game. You had an old and lofty reputation for honesty, and naturally you were proud of it — it was your treasure of treasures, the very apple of your eye. As soon as I found out that you carefully and vigilantly kept yourselves and your children out of temptation, I knew how to proceed. Why, you simple creatures, the weakest of all weak things is a virtue which has not been tested in the fire.
  • "The Man That Corrupted Hadleyburg", ch. III, in The Man That Corrupted Hadleyburg and Other Stories and Essays (1900)

• It should, it seems to me, be our pleasure and duty to make those people [the Filipinos] free, and let them deal with their own domestic questions in their own way. And so I am an anti-imperialist. I am opposed to having the eagle put its talons on any other land.
  • New York Herald, October 15, 1900, quoted in A Pen Warmed Up In Hell:Mark Twain in Protest, edited by Frederick Anderson, Harper & Row, 1979

• Definition of a classic — something that everybody wants to have read and nobody wants to read.
  • Quoting or paraphrasing a Professor Winchester in "Disappearance of Literature", speech at the Nineteenth Century Club, New York, 20 November 1900, in Mark Twain's Speeches (1910), ed. William Dean Howells, p. 194

• We believe that out of the public school grows the greatness of a nation.
  • Address at a meeting of the Berkeley Lyceum, New York, November 23, 1900. Quoted in Mark Twain's Speeches (1910), ed. William Dean Howells, p. 146 (The speech is titled "Public Education Association" in that book, but also referred to elsewhere as his "I am a Boxer" speech.)

• The silent colossal National Lie that is the support and confederate of all the tyrannies and shams and inequalities and unfairnesses that afflict the peoples — that is the one to throw bricks and sermons at.
  • "My First Lie, and How I Got Out of It", in The Man That Corrupted Hadleyburg and Other Stories and Essays (1900)

• Your race, in its poverty, has unquestionably one really effective weapon—laughter. Power, Money, Persuasion, Supplication, Persecution—these can lift at a colossal humbug,—push it a little—crowd it a little—weaken it a little, century by century: but only Laughter can blow it to rags and atoms at a blast. Against the assault of Laughter nothing can stand.
  • "The Chronicle of Young Satan" (ca. 1897–1900, unfinished), published posthumously in Mark Twain's Mysterious Stranger Manuscripts (1969), ed. William Merriam Gibson (pp. 165–166 in the 2005 paperback printing, ISBN 0520246950)

• Whose property is my body? Probably mine. I so regard it. If I experiment with it, who must be answerable? I, not the State. If I choose injudiciously, does the State die? Oh no.
  • "Osteopathy" (1901), in Mark Twain's Speeches, p. 253

• ...[H]eaven for climate, Hell for society.
  • Speech to the Acorn Society (1901)
  • also given as: "Heaven for climate, Hell for companionship." (unsourced)

• Honesty is the best policy — when there is money in it.
  • Speech to Eastman College (1901)

• Now what I contend is that my body is my own, at least I have always so regarded it. If I do harm through my experimenting with it, it is I who suffer, not the state.
  • Address to the New York General Assembly (1901)

• The Blessings-of-Civilization Trust, wisely and cautiously administered, is a Daisy. There is more money in it, more territory, more sovereignty, and other kinds of emolument, than there is in any other game that is played. But Christendom has been playing it badly of late years, and must certainly suffer by it, in my opinion. She has been so eager to get every stake that appeared on the green cloth, that the People who Sit in Darkness have noticed it -- they have noticed it, and have begun to show alarm. They have become suspicious of the Blessings of Civilization.
  • To the Person Sitting in Darkness (1901)

• Always do right. This will gratify some people, and astonish the rest.
  • To the Young People's Society, Greenpoint Presbyterian Church, Brooklyn (16 February 1901)

• To create man was a fine and original idea; but to add the sheep was a tautology.
  • St. Louis Post-Dispatch (30 May 1902); also in Mark Twain : A Life, p. 611

• Oh, dear me, how unspeakably funny and owlishly idiotic and grotesque was that "plagiarism" farce! As if there was much of anything in any human utterance, oral or written, except plagiarism! The kernel, the soul — let us go further and say the substance, the bulk, the actual and valuable material of all human utterances — is plagiarism. For substantially all ideas are second-hand, consciously and unconsciously drawn from a million outside sources, and daily used by the garnerer with a pride and satisfaction born of the superstition that he originated them; whereas there is not a rag of originality about them anywhere except the little discoloration they get from his mental and moral calibre and his temperament, and which is revealed in characteristics of phrasing. When a great orator makes a great speech you are listening to ten centuries and ten thousand men — but we call it his speech, and really some exceedingly small portion of it is his. But not enough to signify. It is merely a Waterloo. It is Wellington's battle, in some degree, and we call it his; but there are others that contributed. It takes a thousand men to invent a telegraph, or a steam engine, or a phonograph, or a photograph, or a telephone or any other important thing—and the last man gets the credit and we forget the others. He added his little mite — that is all he did. These object lessons should teach us that ninety-nine parts of all things that proceed from the intellect are plagiarisms, pure and simple; and the lesson ought to make us modest. But nothing can do that.
  
  • Letter to Helen Keller, after she had been accused of plagiarism for one of her early stories (17 March 1903), published in Mark Twain's Letters, Vol. 1 (1917) edited by Albert Bigelow Paine, p. 731

• Man has been here 32,000 years. That it took a hundred million years to prepare the world for him is proof that that is what it was done for. I suppose it is, I dunno. If the Eiffel Tower were now representing the world's age, the skin of paint on the pinnacle-knob at its summit would represent man's share of that age; and anybody would perceive that the skin was what the tower was built for. I reckon they would, I dunno.
  • Was the World Made for Man? (1903): also p. 106, What is man?: and other philosophical writings, Volume 19 of Works, 1993, Mark Twain, Paul Baender, University of California Press

• Belgium's royal palace is still what it has been for the last 14 years: a lair of a wild beast that for its money every year mutilates, murders and starves a half million helpless natives in the Congo Free State.
  • Mark Twain about the infamous 1904 Casement report (detailing the abuses in the Congo Free State by Roger Casement) Quoted from the book "Zaïre, Ketens van Koper (translated: Zaire, Chains of Copper)" Chapter 2: From Leopold II to Bwana Kitoko, page 19. Leuven, Kritak Fonds, 1978. ISBN 9063030185

• To put it in rude, plain, unpalatable words — true patriotism, real patriotism: loyalty not to a Family and a Fiction, but a loyalty to the Nation itself!
  ..."Remember this, take this to heart, live by it, die for it if necessary: that our patriotism is medieval, outworn, obsolete; that the modern patriotism, the true patriotism, the only rational patriotism, is loyalty to the Nation ALL the time, loyalty to the Government when it deserves it." [Czar Nicholas II]
  • (1905)
  • Collected Tales, Sketches, Speeches, & Essays, 1891-1910 (1992) ed. Louis J. Budd

• He is a stranger to me, but he is a most remarkable man — and I am the other one. Between us, we cover all knowledge; he knows all that can be known, and I know the rest.
  • Statement (1906) in Mark Twain in Eruption: Hitherto Unpublished Pages About Men and Events (1940) edited by Bernard DeVoto

• A powerful agent is the right word. Whenever we come upon one of those intensely right words in a book or a newspaper the resulting effect is physical as well as spiritual, and electrically prompt.
  • Essay on William Dean Howells (1906)

• Customs do not concern themselves with right or wrong or reason. But they have to be obeyed; one reasons all around them until he is tired, but he must not transgress them, it is sternly forbidden.
  • The Gorky Incident (1906)

• Laws are sand, customs are rock. Laws can be evaded and punishment escaped, but an openly transgressed custom brings sure punishment.
  • The Gorky Incident (1906)

• "In God We Trust." Now then, after that legend had remained there forty years or so, unchallenged and doing no harm to anybody, the President suddenly "threw a fit" the other day, as the popular expression goes, and ordered that remark to be removed from our coinage.
  Mr. Carnegie granted that the matter was not of consequence, that a coin had just exactly the same value without the legend as with it, and he said he had no fault to find with Mr. Roosevelt's action but only with his expressed reasons for the act. The President had ordered the suppression of that motto because a coin carried the name of God into improper places, and this was a profanation of the Holy Name. Carnegie said the name of God is used to being carried into improper places everywhere and all the time, and that he thought the President's reasoning rather weak and poor.
  I thought the same, and said, "But that is just like the President. If you will notice, he is very much in the habit of furnishing a poor reason for his acts while there is an excellent reason staring him in the face, which he overlooks. There was a good reason for removing that motto; there was, indeed, an unassailably good reason — in the fact that the motto stated a lie. If this nation has ever trusted in God, that time has gone by; for nearly half a century almost its entire trust has been in the Republican party and the dollar–mainly the dollar. I recognize that I am only making an assertion and furnishing no proof; I am sorry, but this is a habit of mine; sorry also that I am not alone in it; everybody seems to have this disease.
  Take an instance: the removal of the motto fetched out a clamor from the pulpit; little groups and small conventions of clergymen gathered themselves together all over the country, and one of these little groups, consisting of twenty-two ministers, put up a prodigious assertion unbacked by any quoted statistics and passed it unanimously in the form of a resolution: the assertion, to wit, that this is a Christian country. Why, Carnegie, so is hell. Those clergymen know that, inasmuch as "Strait is the way and narrow is the gate, and few — few — are they that enter in thereat" has had the natural effect of making hell the only really prominent Christian community in any of the worlds; but we don't brag of this and certainly it is not proper to brag and boast that America is a Christian country when we all know that certainly five-sixths of our population could not enter in at the narrow gate.
  • Statements (c. December 1907), in Mark Twain In Eruption : Hitherto Unpublished Pages About Men And Events (1940) edited by Bernard Augustine De Voto

• I have been complimented many times and they always embarrass me; I always feel that they have not said enough.
  • Speech (23 September 1907)

• Thunder is good, thunder is impressive; but it is lightning that does the work.
  • Letter to an Unidentified Person (1908)

• When even the brightest mind in our world has been trained up from childhood in a superstition of any kind, it will never be possible for that mind, in its maturity, to examine sincerely, dispassionately, and conscientiously any evidence or any circumstance which shall seem to cast a doubt upon the validity of that superstition. I doubt if I could do it myself.
  • Is Shakespeare Dead? (1909), §11, as reprinted in Essays and Sketches of Mark Twain (1995), ed. Stuart Miller, ISBN 1566198798

• Adam's temperament was the first command the Deity ever issued to a human being on this planet. And it was the only command Adam would never be able to disobey. It said, "Be weak, be water, be characterless, be cheaply persuadable." The later command, to let the fruit alone, was certain to be disobeyed. Not by Adam himself, but by his temperament — which he did not create and had no authority over.
  • "The Turning Point of my Life", §3, Harper's Bazar, February 1910, as reprinted in Essays and Sketches of Mark Twain (1995), ed. Stuart Miller, ISBN 1566198798

• The easy confidence with which I know another man's religion is folly teaches me to suspect that my own is also.
  • marginal note in Moncure D. Conway's Sacred Anthology
  • quoted by Albert Bigelow Paine in Mark Twain: A Biography (1912)

• You tell me whar a man gits his corn pone, en I'll tell you what his 'pinions is.
  • Europe and Elsewhere. Corn Pone Opinions (1925)

• We all do no end of feeling, and we mistake it for thinking. And out of it we get an aggregation which we consider a boon. Its name is public opinion. It is held in reverence. Some think it the voice of God.
  • Corn-Pone Opinions (1925)

• Clothes make the man. Naked people have little or no influence on society.
  • More Maxims of Mark (1927) edited by Merle Johnson

• Always acknowledge a fault frankly. This will throw those in authority off their guard and give you opportunity to commit more.
  • More Maxims of Mark (1927) edited by Merle Johnson

• Humor must not professedly teach, and it must not professedly preach, but it must do both if it would live forever. By forever, I mean thirty years.
  • Mark Twain in eruption: hitherto unpublished pages about men and events, 1940, Mark Twain, Bernard Augustine De Voto, Harper & brothers. This appears to be the origin of the variant:
  • If you would have your work last forever, and by forever I mean fifty years, it must neither overtly preach nor overtly teach, but it must covertly preach and covertly teach.
  • Attributed to Twain by J. Michael Straczynski in The complete book of scriptwriting, 2002, Writer's Digest Books

• A critic never made or killed a book or a play. The people themselves are the final judges. It is their opinion that counts. After all, the final test is truth. But the trouble is that most writers regard truth as their most valuable possession and therefore are most economical in its use.
  • Said to portrait painter Samuel Johnson Woolf, cited in Here am I (1941), Samuel Johnson Woolf; this has often been abbreviated: Most writers regard truth as their most valuable possession, and therefore are most economical in its use.

• It is curious that physical courage should be so common in the world, and moral courage so rare.
  • Mark Twain in Eruption: Hitherto Unpublished Pages About Men and Events (1940) edited by Bernard DeVoto

• It is not worth while to try to keep history from repeating itself, for man's character will always make the preventing of the repetitions impossible.
  • Mark Twain in Eruption: Hitherto Unpublished Pages About Men and Events (1940) edited by Bernard DeVoto

• Jesus died to save men — a small thing for an immortal to do, & didn't save many, anyway; but if he had been damned for the race that would have been act of a size proper to a god, & would have saved the whole race. However, why should anybody want to save the human race, or damn it either? Does God want its society? Does Satan?
  • Notebook #42

• A man is never more truthful than when he acknowledges himself a liar.
  • Mark Twain and I by Opie Read

• I do not take any credit to my better-balanced head because I never went crazy on Presbyterianism. We go too slow for that. You never see us ranting and shouting and tearing up the ground, You never heard of a Presbyterian going crazy on religion. Notice us, and you will see how we do. We get up of a Sunday morning and put on the best harness we have got and trip cheerfully down town; we subside into solemnity and enter the church; we stand up and duck our heads and bear down on a hymn book propped on the pew in front when the minister prays; we stand up again while our hired choir are singing, and look in the hymn book and check off the verses to see that they don't shirk any of the stanzas; we sit silent and grave while the minister is preaching, and count the waterfalls and bonnets furtively, and catch flies; we grab our hats and bonnets when the benediction is begun; when it is finished, we shove, so to speak. No frenzy, no fanaticism --no skirmishing; everything perfectly serene. You never see any of us Presbyterians getting in a sweat about religion and trying to massacre the neighbors. Let us all be content with the tried and safe old regular religions, and take no chances on wildcat.
  • "The New Wildcat Religion"

• Adam, at Eve's grave: Wheresoever she was, THERE was Eden.
  • Eve's Diary

• Principles have no real force except when one is well-fed.
  • Extracts From Adam's Diary (1906)

• An injurious lie is an uncommendable thing; and so, also, and in the same degree, is an injurious truth—a fact that is recognized by the law of libel.
  • On the Decay of the Art of Lying

• The highest perfection of politeness is only a beautiful edifice, built, from the base to the dome, of ungraceful and gilded forms of charitable and unselfish lying.
  • On the Decay of the Art of Lying, published in The Stolen White Elephant: Etc, Pages 220-221 (1882)

• Compliments make me vain: & when I am vain, I am insolent & overbearing. It is a pity, too, because I love compliments. I love them even when they are not so. My child, I can live on a good compliment two weeks with nothing else to eat.
  • Letter to Gertrude Natkin, 2 March 1906

• If you pick up a starving dog and make him prosperous, he will not bite you. This is the principal difference between a dog and a man.
  • The Tragedy of Pudd'nhead Wilson (1894), p. 214.

• Man is a Religious Animal. He is the only Religious Animal. He is the only animal that has the True Religion — several of them. He is the only animal that loves his neighbor as himself and cuts his throat if his theology isn't straight.

• I must have a prodigious quantity of mind; it takes me as much as a week sometimes to make it up.
  • Ch. 7

• They spell it "Vinci" and pronounce it "Vinchy". Foreigners always spell better than they pronounce.
  • Ch. 19

• I used to worship the mighty genius of Michael Angelo — that man who was great in poetry, painting, sculpture, architecture — great in every thing he undertook. But I do not want Michael Angelo for breakfast — for luncheon — for dinner — for tea — for supper — for between meals. I like a change, occasionally.
  • Ch. 27

• Enough, enough, enough! Say no more! Lump the whole thing! say that the Creator made Italy from designs by Michael Angelo!
  • Ch. 27

• Guides cannot master the subtleties of the American joke.
  • Ch. 27

• I wish Europe would let Russia annihilate Turkey a little--not much, but enough to make it difficult to find the place again without a divining-rod or a diving-bell.
  • Ch. 42

• Virtue never has been as respectable as money.
  • Ch. 54

• The people of those foreign countries are very, very ignorant. They looked curiously at the costumes we had brought from the wilds of America. They observed that we talked loudly at table sometimes. They noticed that we looked out for expenses and got what we conveniently could out of a franc, and wondered where in the mischief we came from. In Paris they just simply opened their eyes and stared when we spoke to them in French! We never did succeed in making those idiots understand their own language.
  • Ch. 61

• Travel is fatal to prejudice, bigotry, and narrow-mindedness, and many of our people need it sorely on these accounts. Broad, wholesome, charitable views of men and things cannot be acquired by vegetating in one little corner of the earth all one's lifetime.
  • Vol. II, Conclusion

The Galaxy, Vol. 11, No. 2, February 1871[5]

• The Erie railroad kills 23 to 46; the other 845 railroads kill an average of one-third of a man each; and the rest of that million, amounting in the aggregate to that appalling figure of 987,631 corpses, die naturally in their beds! You will excuse me from taking any more chances on those beds. The railroads are good enough for me.

• All men have heard of the Mormon Bible, but few except the "elect" have seen it, or, at least, taken the trouble to read it. I brought away a copy from Salt Lake. The book is a curiosity to me, it is such a pretentious affair, and yet so "slow," so sleepy; such an insipid mess of inspiration. It is chloroform in print. If Joseph Smith composed this book, the act was a miracle — keeping awake while he did it was, at any rate. If he, according to tradition, merely translated it from certain ancient and mysteriously-engraved plates of copper, which he declares he found under a stone in an out-of-the-way locality, the work of translating was equally a miracle, for the same reason.
  • On the Book of Mormon, Chapter XVI, p. 127 (published 1872, American Publishing Company, Hartford, Connecticut)

• The best known names in the Territory of Nevada were those belonging to these long-tailed heroes of the revolver. Orators, Governors, capitalists and leaders of the legislature enjoyed a degree of fame, but it seemed local and meagre when contrasted with the fame of such men as Sam Brown, Jack Williams, Billy Mulligan, Farmer Pease, Sugarfoot Mike, Pock-Marked Jake, El Dorado Johnny, Jack McNabb, Joe McGee, Jack Harris, Six-fingered Pete, etc., etc.
  • Chapter XLVIII, p. 344'' (published 1872)

• A crowded police docket is the surest of all signs that trade is brisk and money plenty.
  • Chapter LI, p. 360'' (published 1872)

• No California gentleman or lady ever abuses or oppresses a Chinaman, under any circumstances, an explanation that seems to be much needed in the east. Only the scum of the population do it; they and their children. They, and, naturally and consistently, the policemen and politicians, likewise, for these are the dust-licking pimps and slaves of the scum, there as well as elsewhere in America.
  • As quoted in Roughing It (1872)

• Tom appeared on the sidewalk with a bucket of whitewash and a long-handled brush. He surveyed the fence, and all gladness left him and a deep melancholy settled down upon his spirit. Thirty yards of board fence nine feet high. Life to him seemed hollow, and existence but a burden.
  • Ch. 2

• He had discovered a great law of human action, without knowing it — namely, that in order to make a man or a boy covet a thing, it is only necessary to make the thing difficult to obtain.
  • Ch. 2

• Work consists of whatever a body is OBLIGED to do, and...Play consists of whatever a body is not obliged to do.
  • Ch. 2

• The minister gave out his text and droned along monotonously through an argument that was so prosy that many a head by and by began to nod — and yet it was an argument that dealt in limitless fire and brimstone and thinned the predestined elect down to a company so small as to be hardly worth the saving.
  • Ch. 5

• There was no getting around the stubborn fact that taking sweetmeats was only "hooking," while taking bacon and hams and such valuables was plain simple stealing — and there was a command against that in the Bible. So they inwardly resolved that so long as they remained in the business, their piracies should not again be sullied with the crime of stealing.
  • Ch. 13

• To promise not to do a thing is the surest way in the world to make a body want to go and do that very thing.
  • Ch. 22

• She makes me get up just at the same time every morning; she makes me wash, they comb me all to thunder; she won't let me sleep in the woodshed; I got to wear them blamed clothes that just smothers me, Tom; they don't seem to let any air git through 'em, somehow; and they're so rotten nice that I can't set down, nor lay down, nor roll around anywher's; I hain't slid on a cellar-door for — well, it 'pears to be years; I got to go to church and sweat and sweat — I hate them ornery sermons! I can't ketch a fly in there, I can't chaw. I got to wear shoes all Sunday. The widder eats by a bell; she goes to bed by a bell; she gits up by a bell — everything's so awful reg'lar a body can't stand it.
  • Ch. 35

• There is a sumptuous variety about the New England weather that compels the stranger's admiration — and regret. The weather is always doing something there; always attending strictly to business; always getting up new designs and trying them on people to see how they will go. But it gets through more business in spring than in any other season. In the spring I have counted one hundred and thirty-six different kinds of weather inside of twenty-four hours.

• Probable nor'east to sou'west winds, varying to the soutard and westard and eastard and points between; high and low barometer, sweeping round from place to place; probable areas of rain, snow, hail, and drought, succeeded or preceded by earthquakes with thunder and lightning.

• One of the brightest gems in the New England weather is the dazzling uncertainty of it.

• A gifted person ought to learn English (barring spelling and pronouncing) in thirty hours, French in thirty days, and German in thirty years.
• We have not the reverent feeling for the rainbow that the savage has, because we know how it is made. We have lost as much as we gained by prying into that matter.
• You may say a cat uses good grammar. Well, a cat does -- but you let a cat get excited once; you let a cat get to pulling fur with another cat on a shed, nights, and you'll hear grammar that will give you the lockjaw. Ignorant people think it's the noise which fighting cats make that is so aggravating, but it ain't so; it's the sickening grammar they use.
• Some German words are so long that they have a perspective. Observe these examples:
  

Freundschaftsbezeigungen.

Dilletantenaufdringlichkeiten.

Stadtverordnetenversammlungen.
These things are not words, they are alphabetical processions. And they are not rare; one can open a German newspaper any time and see them marching majestically across the page,—and if he has any imagination he can see the banners and hear the music, too. They impart a martial thrill to the meekest subject. I take a great interest in these curiosities. "Whenever I come across a good one, I stuff it and put it in my museum. In this way I have made quite a valuable collection. When I get duplicates, I exchange with other collectors, and thus increase the variety of my stock. Here are some specimens which I lately bought at an auction sale of the effects of a bankrupt bric-a-brac hunter:

Generalstaatsverordnetenversammlungen.

Alterthumswissenschaften.

Kinderbewahrungsanstalten.

Unabhaengigkeitserklaerungen.

Wiederherstellungsbestrebungen.

Waffenstillstandsunterhandlungen.
Of course when one of these grand mountain ranges goes stretching across the printed page, it adorns and ennobles that literary landscape,—but at the same time it is a great distress to the new student, for it blocks up his way; he cannot crawl under it, or climb over it or tunnel through it. So he resorts to the dictionary for help; but there is no help there. The dictionary must draw the line somewhere,—so it leaves this sort of words out. And it is right, because these long things are hardly legitimate words, but are rather combinations of words, and the inventor of them ought to have been killed.

• In German, a young lady has no sex, while a turnip has.

• Appendix D, The Awful German Language

Main article: Adventures of Huckleberry Finn

• Persons attempting to find a motive in this narrative will be prosecuted; persons attempting to find a moral in it will be banished; persons attempting to find a plot in it will be shot.
  BY ORDER OF THE AUTHOR.
  • Notice

• There was things which he stretched, but mainly he told the truth.
  • Ch. 1

• Jim was most ruined for a servant, because he got stuck up on account of having seen the devil and been rode by witches.
  • Ch. 2

• There warn't anybody at the church, except maybe a hog or two, for there warn't any lock on the door, and hogs likes a puncheon floor in summer-time because it's cool. If you notice, most folks don't go to church only when they've got to; but a hog is different.
  • Ch. 18

• To be, or not to be; that is the bare bodkin.
  • Ch. 21

• H'aint we got all the fools in town on our side? And ain't that a big enough majority in any town?
  • Ch. 26

• I was a-trembling, because I'd got to decide, forever, betwixt two things, and I knowed it. I studied a minute, sort of holding my breath, and then says to myself, "All right, then, I'll go to hell."
  • Ch. 31

• I reckon I got to light out for the Territory ahead of the rest, because Aunt Sally she's going to adopt me and sivilize me and I can't stand it. I been there before.
  • Ch. 43

• There isn't time--so brief is life--for bickerings, apologies, heartburnings, callings to account. There is only time for loving--and but an instant, so to speak, for that.

Main article: A Connecticut Yankee in King Arthur's Court

• Many a small thing has been made large by the right kind of advertising.
  • Ch. 22

• Whenever the literary German dives into a sentence, that is the last you are going to see of him till he emerges on the other side of his Atlantic with his verb in his mouth.
  • Ch. 22

• You can't depend on your eyes when your imagination is out of focus.
  • Ch. 43

• The humorous story is told gravely; the teller does his best to conceal the fact that he even dimly suspects that there is anything funny about it.

• To string incongruities and absurdities together in a wandering and sometimes purposeless way, and seem innocently unaware that they are absurdities, is the basis of the American art, if my position is correct.

Main article: Following the Equator

• When in doubt, tell the truth.
  • Ch. 2, Pudd’nhead Wilson’s New Calendar.

• Prosperity is the best protector of principle.
  • Ch. 38, Pudd’nhead Wilson’s New Calendar.

Unfinished manuscript begun in 1898. First published in Mark Twain's "Which Was the Dream?" and Other Symbolic Writings of the Later Years, ed. John S Tuckey, 1967

• Nothing that grieves us can be called little: by the eternal laws of proportion a child's loss of a doll and a king's loss of a crown are events of the same size.

• I have no color prejudices nor caste prejudices nor creed prejudices. All I care to know is that a man is a human being, and that is enough for me; he can't be any worse.

• I have no special regard for Satan; but, I can at least claim that I have no prejudice against him. It may even be that I lean a little his way, on account of his not having a fair show. All religions issue bibles against him, and say the most injurious things about him, but we never hear his side. We have none but the evidence for the prosecution, and yet we have rendered the verdict. To my mind, this is irregular. It is un-English, it is un-American; it is French.

• The Jew is not a disturber of the peace of any country. Even his enemies will concede that. He is not a loafer, he is not a sot, he is not noisy, he is not a brawler nor a rioter, he is not quarrelsome. In the statistics of crime his presence is conspicuously rare — in all countries. With murder and other crimes of violence he has but little to do: he is a stranger to the hangman. In the police court's daily long roll of "assaults" and "drunk and disorderlies" his name seldom appears ...

• A Jewish beggar is not impossible, perhaps; such a thing may exist, but there are few men that can say they have seen that spectacle.

• These facts are all on the credit side of the proposition that the Jew is a good and orderly citizen. Summed up, they certify that he is quiet, peaceable, industrious, unaddicted to high crimes and brutal dispositions; that his family life is commendable; that he is not a burden upon public charities; that he is not a beggar; that in benevolence he is above the reach of competition. These are the very quintessentials of good citizenship.

• The Jew has his other side. He has some discreditable ways, though he has not a monopoly of them... He has a reputation for various small forms of cheating, and for practising oppressive usury, and for burning himself out to get the insurance, and for arranging cunning contracts which leave him an exit but lock the other man in, and for smart evasions which find him safe and comfortable just within the strict letter of the law, when court and jury know very well that he has violated the spirit of it.

• In this connection I call to mind Genesis, chapter xlvii...the pathetic story of the years of plenty and the years of famine in Egypt, and how Joseph, with that opportunity, made a corner in broken hearts, and the crusts of the poor, and human liberty--a corner whereby he took a nation's money all away, to the last penny...then took the nation itself, buying it for bread, man by man, woman by woman, child by child, till all were slaves...and it was a disaster so crushing that its effects have not wholly disappeared from Egypt to-day... Was Joseph establishing a character for his race which would survive long in Egypt? and in time would his name come to be familiarly used to express that character--like Shylock's? It is hardly to be doubted. Let us remember that this was centuries before the Crucifixion.

• I wish to come down eighteen hundred years later and refer to a remark made by one of the Latin historians. Some Christians were persecuted in Rome through error, they being 'mistaken for Jews.' The meaning seems plain. These pagans had nothing against Christians, but they were quite ready to persecute Jews. For some reason or other they hated a Jew before they even knew what a Christian was. May I not assume, then, that the persecution of Jews is a thing which antedates Christianity and was not born of Christianity?

• In the cotton States, after the war...the Jew came down in force, set up shop on the plantation, supplied all the negro's wants on credit, and at the end of the season was proprietor of the negro's share of the present crop and of part of his share of the next one. Before long, the whites detested the Jew, and it is doubtful if the negro loved him.

• I am persuaded that in Russia, Austria, and Germany nine-tenths of the hostility to the Jew comes from the average Christian's inability to compete successfully with the average Jew in business--in either straight business or the questionable sort.

• Ages of restriction to the one tool which the law was not able to take from him--his brain--have made that tool singularly competent...

• In estimating worldly values the Jew is not shallow, but deep. With precocious wisdom he found out in the morning of time that some men worship rank, some worship heroes, some worship power, some worship God, and that over these ideals they dispute and cannot unite--but that they all worship money; so he made it the end and aim of his life to get it. The cost to him has been heavy; his success has made the whole human race his enemy...

• If the statistics are right, the Jews constitute but one percent of the human race. It suggests a nebulous dim puff of star dust lost in the blaze of the Milky Way. Properly the Jew ought hardly to be heard of, but he is heard of, has always been heard of. He is as prominent on the planet as any other people, and his commercial importance is extravagantly out of proportion to the smallness of his bulk. His contributions to the world's list of great names in literature, science, art, music, finance, medicine, and abstruse learning are also away out of proportion to the weakness of his numbers. He has made a marvellous fight in the world, in all the ages; and has done it with his hands tied behind him. He could be vain of himself, and be excused for it. The Egyptian, the Babylonian, and the Persian rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greek and the Roman followed, and made a vast noise, and they are gone; other peoples have sprung up and held their torch high for a time, but it burned out, and they sit in twilight now, or have vanished. The Jew saw them all, beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies, no dulling of his alert and aggressive mind. All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality?

• I would throw out the old maxim, ‘My country, right or wrong,’ etc., and instead I would say, ‘My country when she is right.’ Because patriotism is supporting your country all the time, but your government only when it deserves it.
  • Reported in The New York Times, March 17, 1901.

• The best of us would rather be popular than right.

  The manuscript from which this was taken was written and edited from 1902 to 1908. See: Mark Twain Project, Ed., No. 44, the Mysterious Stranger: Being an Ancient Tale Found in a Jug and Freely Translated from the Jug (University of California Press, 1982), p. 26.

  Often reported as:

  • Everybody's private motto: It's better to be popular than right.

(Published in 2010, the author having requested it not be published until 100 years after his death.)

• As an active privilege, [free speech] ranks with the privilege of committing murder: we may exercise it if we are willing to take the consequences. Murder is forbidden both in form and in fact; free speech is granted in form but forbidden in fact. By the common estimate both are crimes, and are held in deep odium by all civilized peoples. Murder is sometimes punished, free speech always.

• An unpopular opinion concerning politics or religion lies concealed in the breast of every man; in many cases not only one sample, but several. The more intelligent the man, the larger the freightage of this kind of opinions he carries, and keeps to himself.

• [W]e consciously or unconsciously pay more attention to tuning our opinions to our neighbor's pitch and preserving his approval than we do to examining the opinions searchingly and seeing to it that they are right and sound.

• He says every man is a moon and has a side which he turns toward nobody: you have to slip around behind if you want to see it.^[1]

• It is just like man's vanity and impertinence to call an animal dumb because it is dumb to his dull perceptions.
  • Ch. 6

• It may be called the Master Passion—the hunger for Self-Approval.
  • Ch. 6

• The fact that man knows right from wrong proves his intellectual superiority to the other creatures; but the fact that he can do wrong proves his moral inferiority to any creature that cannot.
  • Ch. 6

• But the truth is, that when a Library expels a book of mine and leaves an unexpurgated Bible lying around where unprotected youth and age can get hold of it, the deep unconscious irony of it delights me and doesn't anger me.

• Citizenship? We have none! In place of it we teach patriotism which Samuel Johnson said a hundred and forty or a hundred and fifty years ago was the last refuge of the scoundrel -- and I believe that he was right. I remember when I was a boy and I heard repeated time and time again the phrase, 'My country, right or wrong, my country!' How absolutely absurd is such an idea. How absolutely absurd to teach this idea to the youth of the country.

Online at gutenberg.org

• This last summer, when I was on my way back to Vienna from the Appetite-Cure in the mountains, I fell over a cliff in the twilight, and broke some arms and legs and one thing or another, and by good luck was found by some peasants who had lost an ass, and they carried me to the nearest habitation, which was one of those large, low, thatch-roofed farm-houses, with apartments in the garret for the family, and a cunning little porch under the deep gable decorated with boxes of bright colored flowers and cats; on the ground floor a large and light sitting-room, separated from the milch-cattle apartment by a partition; and in the front yard rose stately and fine the wealth and pride of the house, the manure-pile. That sentence is Germanic, and shows that I am acquiring that sort of mastery of the art and spirit of the language which enables a man to travel all day in one sentence without changing cars.

• Book I, Ch. 1

• No one doubts—certainly not I—that the mind exercises a powerful influence over the body. From the beginning of time, the sorcerer, the interpreter of dreams, the fortune-teller, the charlatan, the quack, the wild medicine-man, the educated physician, the mesmerist, and the hypnotist have made use of the client's imagination to help them in their work. They have all recognized the potency and availability of that force. Physicians cure many patients with a bread pill; they know that where the disease is only a fancy, the patient's confidence in the doctor will make the bread pill effective.

• Book I, Ch. 4

• When I was a boy a farmer's wife who lived five miles from our village had great fame as a faith-doctor—that was what she called herself. Sufferers came to her from all around, and she laid her hand upon them and said, "Have faith—it is all that is necessary," and they went away well of their ailments. She was not a religious woman, and pretended to no occult powers. She said that the patient's faith in her did the work. Several times I saw her make immediate cures of severe toothaches. My mother was the patient. In Austria there is a peasant who drives a great trade in this sort of industry, and has both the high and the low for patients. He gets into prison every now and then for practising without a diploma, but his business is as brisk as ever when he gets out, for his work is unquestionably successful and keeps his reputation high. In Bavaria there is a man who performed so many great cures that he had to retire from his profession of stage-carpentering in order to meet the demand of his constantly increasing body of customers. He goes on from year to year doing his miracles, and has become very rich. He pretends to no religious helps, no supernatural aids, but thinks there is something in his make-up which inspires the confidence of his patients, and that it is this confidence which does the work, and not some mysterious power issuing from himself.

• Ch. 4

• Within the last quarter of a century, in America, several sects of curers have appeared under various names and have done notable things in the way of healing ailments without the use of medicines. There are the Mind Cure, the Faith Cure, the Prayer Cure, the Mental Science Cure, and the Christian-Science Cure; and apparently they all do their miracles with the same old, powerful instrument—the patient's imagination. Differing names, but no difference in the process. But they do not give that instrument the credit; each sect claims that its way differs from the ways of the others.
  

They all achieve some cures, there is no question about it; and the Faith Cure and the Prayer Cure probably do no harm when they do no good, since they do not forbid the patient to help out the cure with medicines if he wants to; but the others bar medicines, and claim ability to cure every conceivable human ailment through the application of their mental forces alone. There would seem to be an element of danger here. It has the look of claiming too much, I think. Public confidence would probably be increased if less were claimed.

• Book I, Ch. 4

• When I, a thoughtful and unblessed Presbyterian, examine the Koran, I know that beyond any question every Mohammedan is insane; not in all things, but in religious matters. When a thoughtful and unblessed Mohammedan examines the Westminster Catechism, he knows that beyond any question I am spiritually insane. I cannot prove to him that he is insane, because you never can prove anything to a lunatic — for that is a part of his insanity and the evidence of it. He cannot prove to me that I am insane, for my mind has the same defect that afflicts his. All Democrats are insane, but not one of them knows it; none but the Republicans and Mugwumps know it. All the Republicans are insane, but only the Democrats and Mugwumps can perceive it. The rule is perfect: in all matters of opinion our adversaries are insane.

• Book I, Ch. 5

• The power which a man's imagination has over his body to heal it or make it sick is a force which none of us is born without. The first man had it, the last one will possess it. If left to himself, a man is most likely to use only the mischievous half of the force—the half which invents imaginary ailments for him and cultivates them; and if he is one of these—very wise people, he is quite likely to scoff at the beneficent half of the force and deny its existence. And so, to heal or help that man, two imaginations are required: his own and some outsider's. The outsider, B, must imagine that his incantations are the healing-power that is curing A, and A must imagine that this is so. I think it is not so, at all; but no matter, the cure is effected, and that is the main thing. The outsider's work is unquestionably valuable; so valuable that it may fairly be likened to the essential work performed by the engineer when he handles the throttle and turns on the steam; the actual power is lodged exclusively in the engine, but if the engine were left alone it would never start of itself. Whether the engineer be named Jim, or Bob, or Tom, it is all one—his services are necessary, and he is entitled to such wage as he can get you to pay. Whether he be named Christian Scientist, or Mental Scientist, or Mind Curist, or King's-Evil Expert, or Hypnotist, it is all one; he is merely the Engineer; he simply turns on the same old steam and the engine does the whole work.

• Book I, Ch. 8

• Herodotus says, "Very few things happen at the right time, and the rest do not happen at all. The conscientious historian will correct these defects."
  • Acknowledgements
  • Twain does not quote Herodotus here, he only sums up what he believes to have been Herodotus' approach to the writing of history. Nevertheless, this apocryphal statement is now often quoted as being the very words of Herodotus.

see Wikipedia:Letters from the Earth: although Twain wrote the essays in the book from 1904-1909, they were private and unpublished until 1962

• From the time a woman is seven years old till she dies of old age, she is ready for action, and competent. As competent as the candlestick to receive the candle. But man is only briefly competent:...After fifty his performance is of poor quality; the intervals between are wide, and its satisfactions of no great quality to either party; whereas his great-grandmother is as good as new.

• When Adam ate the apple in the Garden and learned how to multiply and replenish, the other animals learned the Art, too, by watching Adam. It was cunning of them, it was neat; for they got all that was worth having out of the apple without tasting it and afflicting themselves with the disastrous Moral Sense, the parent of all the immoralities.

• The law of God, as quite plainly expressed in woman's construction, is this: There shall be no limit put upon your intercourse with the other sex sexually, at any time of life.

• Solomon, who was one of the Deity's favorites, had a copulation cabinet composed of seven hundred wives and three hundred concubines. To save his life he could not have kept two of these young creatures satisfactorily refreshed, even if he had fifteen experts to help him. Necessarily almost the entire thousand had to go hungry for years and years on a stretch. Conceive of a man hardhearted enough to look daily upon all that suffering and not be moved to mitigate it.

Online text

• There has never been a just one, never an honorable one — on the part of the instigator of the war. I can see a million years ahead, and this rule will never change in so many as half a dozen instances. The loud little handful — as usual — will shout for the war. The pulpit will — warily and cautiously — object — at first; the great, big, dull bulk of the nation will rub its sleepy eyes and try to make out why there should be a war, and will say, earnestly and indignantly, "It is unjust and dishonorable, and there is no necessity for it." Then the handful will shout louder. A few fair men on the other side will argue and reason against the war with speech and pen, and at first will have a hearing and be applauded; but it will not last long; those others will outshout them, and presently the anti-war audiences will thin out and lose popularity. Before long you will see this curious thing: the speakers stoned from the platform, and free speech strangled by hordes of furious men who in their secret hearts are still at one with those stoned speakers — as earlier — but do not dare to say so. And now the whole nation — pulpit and all — will take up the war-cry, and shout itself hoarse, and mob any honest man who ventures to open his mouth; and presently such mouths will cease to open. Next the statesmen will invent cheap lies, putting the blame upon the nation that is attacked, and every man will be glad of those conscience-soothing falsities, and will diligently study them, and refuse to examine any refutations of them; and thus he will by and by convince himself that the war is just, and will thank God for the better sleep he enjoys after this process of grotesque self-deception.
  • originally in The Chronicle of Satan (1905)

• Only laughter can blow [a colossal humbug] to rags and atoms at a blast. Against the assault of laughter nothing can stand.

• A God who could make good children as easily as bad, yet preferred to make bad ones; who could have made every one of them happy, yet never made a single happy one; who made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave his angels painless lives, yet cursed his other children with biting miseries and maladies of mind and body; who mouths justice, and invented hell — mouths mercy, and invented hell — mouths Golden Rules and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other people, and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites his poor abused slave to worship him!

• There is no God, no universe, no human race, no earthly life, no heaven, no hell. It is all a Dream, a grotesque and foolish dream. Nothing exists but you. And You are but a Thought — a vagrant Thought, a useless Thought, a homeless Thought, wandering forlorn among the empty eternities.

What is Man? and Other Essays

• The bicycle had what is called the 'wabbles', and had them very badly. In order to keep my position, a good many things were required of me, and in every instance the thing required was against nature. Against nature, but not against the laws of nature.

• Try as you may, you don't get down as you would from a horse, you get down as you would from a house afire. You make a spectacle of yourself every time.

• The self-taught man seldom knows anything accurately, and he does not know a tenth as much as he could have known if he had worked under teachers;

• There are those who imagine that the unlucky accidents of life—life's "experiences"—are in some way useful to us. I wish I could find out how. I never know one of them to happen twice. They always change off and swap around and catch you on your inexperienced side.

• Before taking final leave of me, my instructor inquired concerning my physical strength, and I was able to inform him that I hadn't any.

• I started out alone to seek adventures. You don't really have to seek them—that is nothing but a phrase—they come to you.

• I have seen it stated that no expert is quick enough to run over a dog; that a dog is always able to skip out of his way. I think that that may be true; but I think that the reason he couldn't run over the dog was because he was trying to. I did not try to run over any dog. But I ran over every dog that came along.

• Get a bicycle. You will not regret it, if you live.

• We began to stir against slavery. Hearts grew soft, here, there, and yonder. There was no place in the land where the seeker could not find some small budding sign of pity for the slave. No place in all the land but one—the pulpit. It yielded at last; it always does. It fought a strong and stubborn fight, and then did what it always does, joined the procession—at the tail end. Slavery fell. The slavery text remained; the practice changed, that was all.
  • Bible Teaching and Religious Practice.

• During many ages there were witches. The Bible said so. the Bible commanded that they should not be allowed to live. Therefore the Church, after eight hundred years, gathered up its halters, thumb-screws, and firebrands, and set about its holy work in earnest. She worked hard at it night and day during nine centuries and imprisoned, tortured, hanged, and burned whole hordes and armies of witches, and washed the Christian world clean with their foul blood. Then it was discovered that there was no such thing as witches, and never had been. One does not know whether to laugh or to cry. Who discovered that there was no such thing as a witch—the priest, the parson? No, these never discover anything. ... There are no witches. The witch text remains; only the practice has changed. Hell fire is gone, but the text remains. Infant damnation is gone, but the text remains. More than two hundred death penalties are gone from the law books, but the texts that authorized them remain.
  • Bible Teaching and Religious Practice.

• Annihilation has no terrors for me, because I have already tried it before I was born—a hundred million years—and I have suffered more in an hour, in this life, than I remember to have suffered in the whole hundred million years put together. There was a peace, a serenity, an absence of all sense of responsibility, an absence of worry, an absence of care, grief, perplexity; and the presence of a deep content and unbroken satisfaction in that hundred million years of holiday which I look back upon with a tender longing and with a grateful desire to resume, when the opportunity comes.
  • p. 69 of Vol. II of The Complete and Authoritative Edition, 2013, University of California Press

Mark Twain's Notebook (1935) edited by Albert Bigelow Paine

• France has neither winter nor summer nor morals. Apart from these drawbacks it is a fine country.

• God's inhumanity to man makes countless thousands mourn.

• France has usually been governed by prostitutes.

• The radical invents the views. When he has worn them out the conservative adopts them.

• Familiarity breeds contempt — and children.

• Good breeding consists in concealing how much we think of ourselves and how little we think of the other person.

• Nature knows no indecencies; man invents them.

• Love seems the swiftest, but it is the slowest of all growths. No man or woman really knows what perfect love is until they have been married a quarter of a century.

• Death, the only immortal who treats us all alike, whose pity and whose peace and whose refuge are for all — the soiled and the pure, the rich and the poor, the loved and the unloved.
  • Memorandum written on his deathbed

• Surely the test of a novel's characters is that you feel a strong interest in them and their affairs—the good to be successful, the bad to suffer failure. Well, in John Ward, you feel no divided interest, no discriminating interest—you want them all to land in hell together, and right away.
  • About Margaret Deland's book John Ward, Preacher

• Fame is a vapor; popularity an accident; the only earthly certainty is oblivion.
  • p. 114

• None but the dead have free speech.
  • p. 393

• What is the difference between a taxidermist & a tax-collector? The taxidermist only takes your skin.
  • p. 379

• Some men worship rank, some worship heroes, some worship power, some worship God, & over these ideals they dispute & cannot unite — but they all worship money.
  • p. 343

• You can't depend on your judgment when your imagination is out of focus.
  • p. 344

• Education consists mainly in what we have unlearned.
  • p. 346

• Man was made at the end of the week's work, when God was tired.
  • p. 381

• Only one thing is impossible for God: to find any sense in any copyright law on the planet.
  • p. 381

• Geological time is not money. A pity too; for it would have abolished poverty from the earth. Let us adopt geological time, then time being money, — there will be no more poverty. We are all missionaries (propagandists of our views). Each of us disapproves of the other missionaries; in fact detests them, as a rule. I am one of the herd myself. It is noticeable that the professional always uses the one license: "Go ye into all the world," and ignores the Golden Rule which would restrain him from entering China and one or two other countries where he is not wanted and is not welcome.
  • p. 393

• Not a single right is indestructible: a new might can at any time abolish it, hence, man possesses not a single permanent right.
  God is Might (and He is shifty, malicious, and uncertain).
  • p. 394

• "In God We Trust." It is the choicest compliment that has ever been paid us, and the most gratifying to our feelings. It is simple, direct, gracefully phrased: it always sounds well — In God We Trust. I don't believe it would sound any better if it were true. And in a measure it is true — half the nation trusts in Him. That half has decided it.
  • p. 394

• "In the beginning of a change, the patriot is a scarce man, and brave, and hated and scorned. When his cause succeeds, the timid join him, for then it costs nothing to be a patriot"
  • p. 413

In the posthumous Letters from the Earth: Uncensored Writings, ed. Bernard DeVoto, 1939. First published in 1962 when the author's daughter, Clara Clemens, withdrew her objection.[6]

• Against our traditions we are now entering upon an unjust and trivial war, a war against a helpless people, and for a base object — robbery. At first our citizens spoke out against this thing, by an impulse natural to their training. Today they have turned, and their voice is the other way. What caused the change? Merely a politician's trick — a high-sounding phrase, a blood-stirring phrase which turned their uncritical heads: Our Country, right or wrong! An empty phrase, a silly phrase. It was shouted by every newspaper, it was thundered from the pulpit, the Superintendent of Public Instruction placarded it in every schoolhouse in the land, the War Department inscribed it upon the flag. And every man who failed to shout it or who was silent, was proclaimed a traitor — none but those others were patriots. To be a patriot, one had to say, and keep on saying, "Our Country, right or wrong," and urge on the little war. Have you not perceived that that phrase is an insult to the nation?
  For in a republic, who is "the Country"? Is it the Government which is for the moment in the saddle? Why, the Government is merely a servant — merely a temporary servant; it cannot be its prerogative to determine what is right and what is wrong, and decide who is a patriot and who isn't. Its function is to obey orders, not originate them. Who, then, is "the country?" Is it the newspaper? Is it the pulpit? Is it the school-superintendent? Why, these are mere parts of the country, not the whole of it; they have not command, they have only their little share in the command. They are but one in the thousand; it is in the thousand that command is lodged; they must determine what is right and what is wrong; they must decide who is a patriot and who isn't.
  • Part VI: "Two Fragments from a Suppressed Book Called 'Glances at History' or 'Outlines of History' "

• In a monarchy, the king and his family are the country; in a republic it is the common voice of the people. Each of you, for himself, by himself and on his own responsibility, must speak. And it is a solemn and weighty responsibility, and not lightly to be flung aside at the bullying of pulpit, press, government, or the empty catch-phrases of politicians. Each must for himself alone decide what is right and what is wrong, and which course is patriotic and which isn't. You cannot shirk this and be a man. To decide it against your convictions is to be an unqualified and inexcusable traitor, both to yourself and to your country, let men label you as they may. If you alone of all the nation shall decide one way, and that way be the right way according to your convictions of the right, you have done your duty by yourself and by your country — hold up your head! You have nothing to be ashamed of.
  Only when a republic's life is in danger should a man uphold his government when it is in the wrong. There is no other time.
  This Republic's life is not in peril. The nation has sold its honor for a phrase. It has swung itself loose from its safe anchorage and is drifting, its helm is in pirate hands.
  • Part VI: "Two Fragments from a Suppressed Book Called 'Glances at History' or 'Outlines of History' "

• The difference between a Miracle and a Fact is exactly the difference between a mermaid and a seal.
  • "Official Report to the I.I.A.S.", p. 126

Main article: Autobiography of Mark Twain

• Biographies are but clothes and buttons of the man — the biography of the man himself cannot be written.
  • Mark Twain's Autobiography (1924), Vol. I, p. 2

• I belong to the first generation of Latin American writers brought up reading other Latin American writers...Also some American authors who were very popular in Spanish, like Mark Twain, Jack London, F. Scott Fitzgerald, and many others.
  • Isabel Allende Interview

• of course if Mark Twain had a little more courage Nigger Jim would have been more of the father figure that he obviously is, instead of a sort of Mammy figure that is part of the other tradition Twain has to deal with.
  • 1982 interview in Conversations with Toni Cade Bambara edited by Thabiti Lewis (2017)

• [A] hack writer who would not have been considered fourth rate in Europe, who tricked out a few of the old proven 'sure fire' literary skeletons with sufficient local color to intrigue the superficial and the lazy.
  • William Faulkner, "Books and Things: American Drama: Inhibitions", in The Missippian, March 1922

• If the writer is trying to interpret the meaning of life, all of what he writes is autobiographical. Think of Mark Twain, for example. You can tell from Twain's autobiography that Tom Sawyer and Huckleberry Finn are versions, or imagined stages, of Twain himself. He was writing about his own life, about how it was or could have been. And he's still trying to reinterpret his life or to translate it when he is writing his autobiography, only he is not doing it with a mask anymore, rather as a testimony.
  • Rosario Ferré interview in Backtalk: Women Writers Speak Out by Donna Marie Perry (1993)

• He [Mark Twain] spoke of humor, and thought it must be one of the chief attributes of God. He cited plants and animals that were distinctly humorous in form and in their characteristics. These he declared were God's jokes.
  • Albert Bigelow Paine, Mark Twain, A Biography 1912

• All modern American literature comes from one book by Mark Twain called Huckleberry Finn. But it's the best book we've had. All American writing comes from that. There was nothing before. There has been nothing as good since.
  • Ernest Hemingway in The Green Hills of Africa Chapter 1

• From his earliest childhood young Clemens had been of an adventurous disposition. Before he was thirteen he had been extracted three times from the Mississippi and six times from Bear Creek in a substantially drowned condition, but his mother, with the high confidence in his future that never deserted her, merely remarked: "People who are born to be hanged are safe in the water."
  • Samuel E. Moffett, "Mark Twain: a biographical sketch", in Autobiography of Mark Twain Vol. 3 (2015), p. 656

• There is only one known video of Mark Twain,/wearing a white linen suit in 1909,/walking outside a house in Connecticut,/talking with Thomas Edison.
  • Naomi Shihab Nye Voices in the Air (2018)

• I am persuaded that the future historian of America will find your works as indispensable to him as a French historian finds the political tracts of Voltaire.
  • George Bernard Shaw, letter to Mark Twain (3 July 1907), as quoted in Shelley Fisher Fishkin's Introduction to A Historical Guide to Mark Twain (Oxford University Press, 2002), p. 3

• Like Mark Twain, Eugene Field was an ardent dissenter against the prevailing social order in private conversation, although not much of that dissent was found in his writings-nor in Twain's. Both of those men were born too soon, or perhaps were just naturally cautious of being combative in public. They were cast by Fate into a period which we know today as the era of rugged individualism-a nation marching behind a banner bearing the legend: "Self conquers all!" Meaning, of course, that it's up to you alone-a doctrine which practically everybody across the land took for granted, and one which hangs on in spite of its falsity. Yet Field and Twain occasionally exhibited signs of doubt and wrote satirical comment on American life. Field poked fun at the shallow culture of the Chicago pork packers, and Mark Twain indulged in brief outbursts of anarchistic protest. None of their onsets, however, was incisive enough to make the big financiers question their loyalty to the existing economic and social system.
  • Art Young: His Life and Times (1939)

• Mark Twain is a heroic figure in literature, and everybody who studies American literature or American history knows about Mark Twain as a great novelist. But how many people are taught in our schools or in our books that Mark Twain was a leader of the Anti-Imperialist League at the turn of the century? That he spoke out against the invasion of the Philippines?
  • Howard Zinn, Truth Has a Power of Its Own (2022)

•   Works related to Author:Samuel Langhorne Clemens on Wikisource
•   Encyclopedic article on Mark Twain on Wikipedia
•   Media related to Mark Twain on Wikimedia Commons
• Works by Mark Twain at Project Gutenberg