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Sectarian Movement: this is a discussion
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I beg to differ, this is not bickering, this is a discussion. The simple fact of the matter is 1) there have been a number of references put forward to show that the OO is a sectarian organisation. The sources are historical, contemporary, reliable and verifiable. 2) Not one source has been put forward to suggest otherwise. Just because someone dose not like the information, is not sufficient reason to keep this information out of the article. 3) The article will not remain locked because there is a disagreement here on the discussion page. The article will be unlocked, the referenced information will be added, and it is up to editors to provide contrary views to those included in the article. 4) Editors who engage in edit warring, or removing sourced or referenced material simply because they do not like it, will have to explain themselves to administrators. I would like to add, that I will only be contributing to the discussion page, in order to improve my approach to controversial dialogue. --[[User:Domer48|Domer48]] 20:18, 3 September 2007 (UTC)
I beg to differ, this is not bickering, this is a discussion. The simple fact of the matter is 1) there have been a number of references put forward to show that the OO is a sectarian organisation. The sources are historical, contemporary, reliable and verifiable. 2) Not one source has been put forward to suggest otherwise. Just because someone dose not like the information, is not sufficient reason to keep this information out of the article. 3) The article will not remain locked because there is a disagreement here on the discussion page. The article will be unlocked, the referenced information will be added, and it is up to editors to provide contrary views to those included in the article. 4) Editors who engage in edit warring, or removing sourced or referenced material simply because they do not like it, will have to explain themselves to administrators. I would like to add, that I will only be contributing to the discussion page, in order to improve my approach to controversial dialogue. --[[User:Domer48|Domer48]] 20:18, 3 September 2007 (UTC)
:You have provided sources from, frankly, self confessed bigots. I don't own a copy of the Orange State, but Farrell admits that his book is utterly biased in the introduction. The other references are also known to be Nationalist biased. I have provided a reference that shows the term sectarian in its true light - there is no way that the Orange can be called sectarian and that to be encyclopedic. It isn't encyclopedic, it is nationalist propaganda, and cannot be used.[[User:Traditional unionist|Traditional unionist]] 20:40, 3 September 2007 (UTC)

Revision as of 20:40, 3 September 2007

This article seems to be almost entirely pointless. Where is there a statement as to the foundation of the OO and its roots and antecedents, its subsequent history and a chronology? Currently it seems to be little more than an apologia; looking through the discussion page the article seems to have been anti-oo, then pro-, then anti. Now its pro. But can we have some FACTS please. Can someone qualified for the job actually outline its history, PLEASE! 79.66.53.26 16:06, 6 July 2007 (UTC)Paul M.[reply]

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lets try to be unibiased when editing wikipedia, and simply provide the facts without writing from a particular view point. Anti-Protestant bigotry is just as bad as any other form of bigotry.

My opinion

this article tries to make the orange order look like they're persecuted by catholics. I suggest re-editing completely and involve say someone who isnt a catholic OR protestant. Stick to the issue and dont involve personal opinion.


"There are two related organisations, the increasingly left-wing militant Apprentice Boys of Derry (named after Catholic guild apprentices who refused entry to and preented a besieging French army from entering Derry),"

This is wrong is so many ways I don't even want to begin correcting it.

Jmwalsh...


I have not said anything about the Orange Order in Ireland because there is little information available about its history there. I gather it has been most extensively studied in Canada. I leave it to those who are better informed than I to fill in its Irish role. If you check my profile you will notice I have a Catholic name, but I am neither Catholic nor Protestant. Jfitzg

The page has improved greatly - thanks Efghij - but it still needs a little npov and more information. It's sometimes a hard subject for those involved to discuss "neutrally" though. Paul


Opening paragraph & fair comment

There was no need to separate Canada from the Commonwealth given that it is a member.


Something needs to be done to the opening paragraph, which at the moment reads as if the Orange Order were some sort of benign charitable organisation like the Lions Club or something. I added the following carefully NPOV statement, to try to put this right: In April 2004 a Scottish court ruled that it was fair comment to describe the organisation as "sectarian", "anti-Catholic" and "protestant-supremacist". [1]. User:Hcheney reverted this, saying "revert - this edit is blatantly POV; this is relevant for either the Galloway or Ingram article, not the Orange Order - this should be included if the House of Lords upholds the ruling upon appeal" Apart from the patent nonsense about the House of Lords - there is no suggestion of an appeal, as far as I know, and even if there was it seems extraordinarily unlikely that it would go to the Lords - it is clearly untrue to say that my edit was POV. It is the very model of a NPOV ststement. "X says Y about Z" It doesn't say that the Orangemen are "sectarian" etc, it says that a Scottish court has ruled that to say so is fair comment. GrahamN 17:17, 10 May 2004 (UTC)[reply]


I'm not sure why we're referring to the comment an an NPOV one - I'm with User:Hcheney on this. Primarily, it's a statement of the form "W said X about Y's statement Z" - which is hardly an authoritative or appropriate basis for inclusion in Wikipedia. It is, clearly, a point of view.

To further explain why this comment is inappropriate, consider the meaning of Fair comment in UK law. Fair Comment does not necessarily imply that the comment is either true or fair. Essentially, all it says is that the opinion was honestly held, and not given maliciously or recklessly without regard to the facts. The discussion may also need to be on a matter of "public interest" as well (which might exclude certain comments on someone's private affairs). The court said little more than that the opinion quoted might be honestly held, and did not defame an individual. The test for inclusion in an NPOV Wikipedia article is stronger than that.

It is quite in order to include such documentary evidence as you may find of anti-catholicism, sectarianism, or supremacist statements (though less emotive terms might be helpful). On the other hand, it adds nothing to the debate to say that a Scottish court found that someone's opinions on the subject did not meet the legal definition of defamation of an individual.

I propose to delete the "point of view", after a brief period of reflection.

Given that the organisation itself claims not to be supremacist, the NPOV guidelines suggest that such views might be more appropriately discussed in an Opposing Views section.

Paul 17:39, 11 Oct 2004 (UTC)

The sentence in the article could not be more neutral. It is a straightforward statement of fact about a specific court ruling, supported by a reference. It says what it says, no more and no less. If you know about Scottish law, and about and the precise meaning of the term "fair comment" under that code, then it would be nice if you could write us an article about it, because there doesn't seem to be one at present. Thanks. GrahamN 24 October 2004 [Not logged in because I seem to have forgotten my password]

Neutrality is about more than just sticking to factual statements. It's about the tone of an article and the balance of its overall presentation. However the sentence in dispute should be left out of the opening paragraphy simply because it's not very important. As Paul says it also gives a very misleading impression to someone not aware of the legal definition of 'fair comment'. There should be some reference to the controversy in the opening paragraph though. I suggest we change the sentence to something like:

The Orange Order is the subject of controversy, with some accusing it of being sectarian and anti-Catholic.

I would also question the description "exclusively Protestant" in the intro. Obviously it is a true statement but the fact that only Protestants are permitted is a detail that would usually be left for the body of the article. It currently reads like the first sentence of the intro has been deliberately written to draw attention to one particular criticism of the organisation. "The Orange Order is a Protestant fraternal organisation" is sufficient for the intro.

Iota 19:27, 24 Oct 2004 (UTC)

Neutrality and balance are both eminently desirable in an article, but they are different things. Neutrality is about sticking to verifiable facts without editorialising or explicitly taking sides: it is an objective quality that is not open to negotiation. Balance, on the other hand, is about including a reasonable variety of facts and viewpoints, and it is necessarily subjective. One person's balanced article is another person's biased one. The rules of Wikipedia demand neutrality; but balance, being subjective, cannot be codified in policy. It is an aspiration that we all strive towards, but it cannot be legislated for. Balance in a controversial article such as this may emerge over time after many people have contributed to it.
The sentence re the Scottish court ruling is objectively neutral (in the sense that I'm using the word - which is the sense in which it is generally used by Wikipedians), but it has now been removed to help serve Iota's legitimate, but nonetheless subjective, idea of balance. The new wording is demonstrably less neutral than original. Instead of being specific, naming people, times and places, it now asserts in a general way that "some catholics and nationalists" accuse the O.O. of being sectarian. This is certainly true, but it overlooks the fact that many others who, like me, are neither catholic nor nationalist, also make such accusations.
Iota, I disagree when you say that these allegations are "not important". Most people in the UK and in Ireland see the Orange Order as an anti-catholic sectarian group, and to us that is the most significant thing about it. Whether or not we are correct to see it that way, we do so, and this is an important fact relating to the organisation. In my opinion, a balanced article needs to make this clear towards the beginning. The fairest way to do this is to include a demonstrably neutral statement such as the one about the Scottish court ruling.
I agree with you that there is a problem with making it clear exactly what "fair comment" does or does not mean. There are two ways to solve that: we could research and write a good article about the precise meaning of "fair comment" in Scottish law, or we could replace the sentence with a specific reference to accusations of sectarianism from a different source. Until that is done, I think we will have to put up with the slightly unsatisfactory "fair comment" sentence. I'm afraid I just can't accept the fudge of "some catholics and nationalists allege...". It's just not balanced!
GrahamN 15 November 2004 [Blasted password still eludes me]


Graham N wrote:

Iota, I disagree when you say that these allegations are "not important". Most people in the UK and in Ireland see the Orange Order as an anti-catholic sectarian group, and to us that is the most significant thing about it.

To the contrary, I absolutely agree that the fact that a lot of people see the Orange Order as sectarian is important. That's why i tried to reword the intro to express that. What is unimportant is what a judge happened to say on a particular occasion about an obscure point of law, because that is what it amounts to once you take into account what "fair comment" actually means.

The new wording is demonstrably less neutral than original. Instead of being specific, naming people, times and places, it now asserts in a general way that "some catholics and nationalists" accuse the O.O. of being sectarian ...we could replace the sentence with a specific reference to accusations of sectarianism from a different source

The new wording may have been a general statement but i dont agree that it was POV. I dont think that anyone would really deny that "some/many Catholics think the OO is sectarian". Nor is it always inappropriate to use general statements. The introduction to an article is supposed to be a short summary that encapsulates all of the most important things about the topic without going into specifics. So we could write "Sinn Fein/the Ancient Order of Hibernias/X/Y/Z thinks the Orange Order are sectarian" but that is too specific for the intro and would leave out the fact that many of its critics dont belong to any organisation and may (like yourself) not fit into any other neat category. IMO it is ok (and often necessary) to use general statements although it is best to back them up with more specific details later in the main body of the article. This is the way things are done in plenty of other articles.

..some catholics and nationalists" accuse the O.O. of being sectarian. This is certainly true, but it overlooks the fact that many others who, like me, are neither catholic nor nationalist, also make such accusations.

This is a reasonable criticism.

Until that is done, I think we will have to put up with the slightly unsatisfactory "fair comment" sentence. I'm afraid I just can't accept the fudge of "some catholics and nationalists allege...".

I dont think it's acceptable to continue with a highly problematic (and IMO POV) sentence until a better one is agreed upon. The statement may be a neutral attribution but IMO it is still POV (in spirit at the very least) to draw attention to criticisms of a group by using a statment that (a) is highly misleading and (b) amounts to promoting to the intro a fact that is not important enough to go there. I have tried again with an alternative wording:

The Orange Order is the subject of some controversy, accused by some, especially Irish Catholics and nationalists, of being a sectarian organisation.

Remove that sentence if you really must. But please dont put back the bit about the judge and fair comment, at least until we can find some consensus, because i really feel strongly that it is not acceptable.Iota 03:01, 16 Nov 2004 (UTC)


--Aughavey 21:04, 21 Feb 2005 (UTC)The paragraph inserted about the 2005 St Patrick`s Day parade in Cork is entirely incorrect. The Orange Order were invited to send a small group to participate in the Cork St Patrick`s Day parade as part of a celebration of the cultural diversity of the island of Ireland as well as Cork being the European City of Culture. The Orange Order accepted the invitiation. A single Belfast Lodge with their wives and children were to have participated in the parade alongside Africans, Filipines and Chinese families as well as the usual paraders. It was not until the parade organisers received some threatening phone calls stating "we know who you are and what you are planning" that the Orange Order consulted the Gardai (Police) about safety and subsequently withdrew on the grounds of the safety of their wives and children whilst thanking the parades organisers for their invite and they hoped to be reinvited next year. The question therefore is who is intolerant? The Orange Order for accepting an invitation to march not only in the South of Ireland but in Cork alongside other minority groups on St Patricks Day (and no doubt wearing spriggs of Shamrock as they usually do)? Or the small minority issueing threats? There was no local outcry at all just a few extremists mostly from Northern Ireland. To back this up:- Orange Order pulls out of parade http://news.bbc.co.uk/1/hi/northern_ireland/4275523.stm Protestant cleric attacks invite to Orangemen http://www.irishexaminer.com/pport/web/Full_Story/did-sgzWW0VMhhfecsglO-LCk0lQvU.asp Orangemen to march in Cork http://www.timesonline.co.uk/article/0,,2091-1482649,00.html Orangemen Set To March On St Paddy's Day In Cork http://www.newsletter.co.uk/story/18282

Instruments

Isn't there some particular instrument (pipes, flutes?) that is associated to the order and Irish Catholics wouldn't play?

Yes. The lambeg drum --Leathlaobhair 18:17, 15 January 2006 (UTC)[reply]

The Lambeg drum (will the link turn blue?) used to be played in AoH parades, and a handful of Irish musicians of a more 'green' tradition still play them. --Mal 03:27, 21 June 2006 (UTC)[reply]

The Presbyterian bar

The Order is indeed controversial in non-members' eyes.

I think the article should mention that Presbyterians were excluded from joining until c. the 1840s. They don't often mention that do they?

Glorious Revolution

I don't understand why there is a fairly hefty, seperate exposition of the Glorious Revelotion on this page. Obviously it is very bound up with the Orange Order's history, but I think that mention of the effects of 1688-89 should be more intergrated into a description of the Order's history. Having a long discursion on the political effects of the Glorious revolution just looks clumsy on a page about the Orange Order, as opposed to on a page on the Glorious Revolution.

Recent edits and historical fact

For starters, the phrase, "It is a historical fact..." should go. Either state it because everyone agrees and it won't be controvercial, or cite an unbiased source. I'm not saying it's not true (I have no idea), "it is a historical fact" is generally a red flag for arm-waving.

Next, I do like the entry, but parts of it are very wordy, and read more like a tribute to the order than an encyclopaedia entry. I'd suggest trimming out some of the quotes and generally covering the facts surrounding the order.

Just some suggestions. Overall, quite nice. -Harmil 28 June 2005 19:03 (UTC)

Aughavey 29 June 2005 01:05 (UTC) i would like to know where lapsed pacifist gets his facts from. The Adelaide Hospital Society has not disbanded http://www.adelaide.ie/

Aughavey 29 June 2005 01:11 (UTC) I also dispute the insertion of the word "similar" and / or "religious" in this sentence. The Orange Institution contributed more members than any other organisation full stop. "The Orange institution saw more of its members serve and make the supreme sacrifice in the First World War than any other religious organisation."

Aughavey 29 June 2005 07:19 (UTC) I also note that lapsed pacifist has changed the following "defeating the Fenians at Ridgeway, Ontario in 1866. An obelisk there marks the spot where Orangemen died in defending their country against the Fenian invaders." to read "the colony". Canada was the Province of British North America and then in 1867 the Dominion of Canada not a colony.

Small point: Aughavey changed "largely based in northern Ireland and western Scotland " to "largely based in Northern Ireland and western Scotland". This was probably a reflex edit, or did you really intend to exclude Donegal? --Red King 29 June 2005 17:35 (UTC)

Aughavey 29 June 2005 21:57 (UTC) "as the Catholic Church requires its adherents to make all reasonable efforts to raise all their children in the same religion, regardless of the other parent's faith." The Catholic churches Ne Temere decree: in earlier times Catholics had been discouraged, even forbidden, by their church from being married by anyone but a priest. Nevertheless, if a Catholic were married by a Protestant minister, the marriage was recognised by the church as valid. Then in 1908 the pope issued a decree, known from its first words as the Ne Temere decree, stating that in future the church would not recognise such marriages as valid.

That is no longer applicable.FearÉIREANN\(talk) 29 June 2005 23:10 (UTC)

Aughavey 30 June 2005 08:46 (UTC) The Ne Temere decree is still in effect. To clarify the line "It is opposed to the Good Friday Agreement."

Wednesday 15 April 1998 The Grand Orange Lodge, the ruling body of the Orange Order, decided not to support the Good Friday Agreement. While not rejecting the Agreement outright the members demanded clarification of a number of issues from British Prime Minister, Tony Blair before it would consider changing its position. [During the referendum campaign the Orange Order came out against the Agreement.]

With regards to the charity sction. The charities listed are Orange owned and run charities. The Orange Order routinely does charitable work for other charities which as stated are given a small amount of coverage.

Aughavey 4 July 2005 18:15 (UTC) With refernce to:- "During the 1992 marching season, the then British Secretary of State, Sir Patrick Mayhew declared "the actions of the marchers would have disgraced a tribe of cannibals" after Orangemen taunted residents of a Catholic neighbourhood they were marching through about the recent murders of five locals by the UDA. The UDA members had killed the men (who had no paramilitary connections) when they sprayed a betting-shop with gunfire. The UDA was made an illegal organisation by the British government shortly afterwards."

Whilst relevant it is worth pointing out this has more to do with "The Troubles" in Northern Ireland, the political status of Northern Ireland rather than direct the Orange Order.

The Universit of Ulster CAIN website records the following:-

Betting Shop Killings / Bookmaker's Shop Killings On 5 February 1992 five Catholic were killed in a gun attack on a bookmakers (a licensed betting shop) in the Ormeau Road area of Belfast. In a statement claiming responsibility the Ulster Freedom Fighters (UFF), a cover name (pseudonym) used by the Ulster Defence Association (UDA), concluded with the words "Remember Teebane".

Note Teebane: Teebane On 17 January 1992 the Irish Republican Army (IRA) exploded a bomb killing eight Protestant civilians who had been travelling in a minibus past Teebane crossroads between Cookstown and Omagh, County Tyrone. The men had been working at a military base in County Tyrone and were travelling home when the attack occurred.

The tit-for-tat killings were not uncommon throughout the 30 year troubles in Northern Ireland before the signing of the Good Friday Agreement in 1998.

Aughavey 5 July 2005 09:57 (UTC) "as well as French Hugenots (including the ancestors of Davy Crockett) fleeing persecution from the Catholic Church. There were also a number of English settlers, largely Anglican. The ruling Anglo-Irish had already been in Ireland for centuries."

I think it is important to note that the Anglo-Irish had been ruling Ireland from dublin for centuries before the plantation of Ulster. Another interesting fact is that in 1155 the then "Bishop" of Rome, Pope Adrian IV granted control of Ireland to England. The grant was confirmed in 1172 by the then "Bishop" of Rome, Pope Alexander III in 1172. I do not believe that this grant has ever been revoked.

This is not quite right (the bit about the anglo-Irish anyway). The "Old English" of the pre-Elizabethan era were not the same people as the "Protestant Ascendancy" of the 17th century onwards. They had been very largely integrated into Gaelic society by the time of the tudors and even the more "English" Pale community were excluded from power because they remained Catholic after the reformation. Because of this, the "Old English" became "Irish" over the course of the 17th C, both in the eyes of the Authorities and in their own identity. Re the Pope, I believe this would be revoked by the fact the vatican recognised the Irish Free State in 1922! Not to mention the fact that the Popes had been backing Spanish, French and Jacobite claims to the throne of Ireland from 1580 - 1750 or so. Jdorney 13:16, 3 September 2005 (UTC)[reply]


Aughavey 5 July 2005 10:01 (UTC) "Many of its members also belong to the Democratic Unionist Party and various loyalist paramilitary groups."

Whilst it is certainly true that there may be members who associate with such things it is entirely against the rules. I is entirely possible that many school teachers, many civil servants or anything else are members of Loyalist paramilitaries. Each private lodge is responsible for its own discipline but anyone convicted of a serious crime would normally be expelled from the Order although it is at the lodges discretion to vote on it ie someone who genuinely repents of a previous crime (since Jesus forgives sin) may be accepted as a member etc.


Aughavey 13:57, 20 July 2005 (UTC) "In 1870 and 1871, 60 people were killed in riots in New York City during Orange Order marches in the city. Orange marches in the city have been banned ever since."[reply]

This is absolutely not true.

Aughavey 17:32, 20 July 2005 (UTC) "Nine people had been killed and more than a hundred injured (including women and children) during the parade the year before, when a riot broke out after the marchers had taunted Irish Catholics with sectarian songs and slogans. The ban appalled many nativists, who saw it as bowing down to the wishes of the Irish Catholic immigrant community. "[reply]

have you any evidence of this lapsed pacifist? seeing as you previously stated the above that they were banned to this day i will take you points of view, which they clearly are, with a pinch of salt. The accounts of the attacks on the Twelfth (of July) 1870 picnicers by 500-600 men makes a gory story; nine died in the affray, and, perhaps, 100 were injured. A reporter of the "New York Times" blamed the Roman Catholics. He said, "The attack was premeditated and altogether unwarranted." Archbishop McCloskey, and the Irish clergy, who spoke against any counter demonstration on the Twelfth, were condemned by Thomas Kerrigan, President of the New York Hiberniansduring a speech where he condemned the attitude of the churchmen, and the Roman Church's attitude to Orangeism in Ireland. He promised that it would not be permitted to act in the same way in America.

NPOV check

This article raises serious NPOV issues.

  1. The further down one goes, the less NPOV the text and the more pro-Orange Order (or more correctly, the more 'isn't it a wonderful organisation') the tone gets. In particular, the article's repeat use of 'brethren' to describe the Order implies a relationship between author, reader and topic that breaches NPOV. 'In house' terms used by any organisation should be used sparingly or in quotes, not in general language throughout the article.
  2. Its coverage of the alleged negatives of the order, though strongish in some areas, is not sustained.
  3. The list of charitable work by the Order again adds to the 'aren't they great!' tone. Most organisations are involved in charity work but Wikipedia doesn't list the work in detail. It warrants no more than 1 or 2 paragraphs here, not a big chunk of the page.

Furthermore the article needs extensive wikifying and major editing, to conform to encyclopædic standards. FearÉIREANN\(talk) 29 June 2005 23:44 (UTC)

History

I tidied up the history section because I thought it was a bit of a mess. It went forwards and backwards in time and went into too much detail on things that were not really relevant, like the Glorious Revolution. I think this article could also lose the paragraphs about the flight of the earls and the 1641 rebellion to be honest. There's articles already on all these things if people want to contribute to them. Jdorney 15:38, 12 August 2005 (UTC)[reply]

It looks like you accidentally removed a huge chunk from the end. See relevant edit. The page now ends rather abruptly: "At the second sessions of the State Grand Lodge of New York in June, 1874 there were discussions on further T"
Redgrittybrick 21:16, 20 August 2005 (UTC)[reply]

Sorry about that, didn't realise I had done it. Just revert it. Jdorney 22:54, 20 August 2005 (UTC)[reply]

Fixed now (I think). Redgrittybrick 20:56, 22 August 2005 (UTC)[reply]

I've taken out most of the more blatantly biased language, but I feel the article could probably be improved in other ways. XYaAsehShalomX 17:31, 7 October 2005 (UTC)[reply]


"The "Laws and Constitutions of the Loyal Orange Institution of Scotland", 1986 state: "No ex-Roman Catholic will be admitted into the Institution unless he is a Communicant in a Protestant Church for a reasonable period." Likewise the "Constitution, Laws and Ordinances of the Loyal Orange Institution of Ireland" (1967) state: "No person who at any time has been a Roman Catholic.... shall be admitted into the Institution, except after permission given by a vote of seventy five per cent of the members present founded on testimonials of good character . . . "(39) In the 19th century, Rev. Dr. Mortimer O'Sullivan, a converted Roman Catholic was a Grand Chaplain of the Orange Order in Ireland.

In the 1950's Scotland also had a converted Roman Catholic as a Grand Chaplain - Rev. William McDermott"

quote taken from the article:-

THE ORANGE ORDER:

An Evangelical Perspective

ORANGEISM COMPARED WITH FREEMASONRY

SOME EVANGELICAL OBJECTIONS CONSIDERED

A REPLY TO W.J.McK.McCORMICK

By REV. IAN MEREDITH B.A., M.Th. Grand Chaplain Grand Orange Lodge of Scotland & REV. BRIAN KENNAWAY M.A. Deputy Grand Chaplain Grand Orange Lodge of Ireland


Purple star

Could someone explain the origin of the emblems in the flag? I am quite ignorant on this one Fasach Nua 22:06, 9 May 2006 (UTC)[reply]

The CAIN website says the purple star on orange was a symbol of the Williamite forces. I'm guessing the St Georges cross is to show loyalty to England. Although to be honest I don't know much more than that, someone on here is bound to know more?  <font="center" color="#FFFFFF"> theKeith  Talk!  21:04, 22 June 2006 (UTC)[reply]
The orange field is the heraldic colour associated with the House of Orange (formerly the House of Orange-Nassau), ruling house of Holland after their expulsion of the Spaniards, and of King William III of Great Britain and Ireland, who was invited by Parliament to become Britain's ruler after passing over all other eligible males on account of their Catholicism. The canton is the flag of St George, specifically the national flag of England as distinct from the Union Flag or Royal Standard; it is also the basis of the later flag of Northern Ireland. The charge of a purple star in the lower fly relates to James Wilson's utterance, when his brother Freemasons refused to organise into a Protestant militia, that he "would light a star [...] which would eclipse them forever". It's purple colour probably derives from one of the Institution's disputed links with Freemasonry: a continuation and completion of the Third Degree in Craft Masonry, called the Royal Arch, refers at one point to a Purple Veil, and the significance of the colour is Loyalty. Whence evidently derives the Orange Institution's Royal Arch Purple degree, even though the content is entirely different from Royal Arch, and has more in common with a Masonic Third.
Nuttyskin 02:36, 13 August 2006 (UTC)[reply]

Deleting Roots

I've Deleted the Roots section as it adds little to any understanding of the Orange Order itself. Instead I've added references to the Plantation of Ulster, the Irish Rebellion of 1641 and the Williamite war in Ireland in the (now rather inelegant) first sentence of the History section.

If you want to see the edit please go here.

JASpencer 20:08, 7 July 2006 (UTC)[reply]

Contradiction

These two paragraphs contradict each other as written:

Protestant groups were formed to oppose the Catholic groups, one of which was the exclusively [[Anglican]] [[Peep O'Day Boys]], which later became the Orange Order.{{fact}}

and:

After a disturbance in [[Benburb]] on 24th June 1794, in which Protestant homes were attacked, the [[Freemasons]]' organisation was appealed to by one of its members, [[James Wilson (Orangeman)|James Wilson]], to organise themselves to defend the Protestant population.{{fact}}

JASpencer 21:04, 7 July 2006 (UTC)[reply]

Been removed. The Peep O'Days citation isn't too reliable though. JASpencer 21:47, 7 July 2006 (UTC)[reply]

Trinitarian belief

The article states "Members are required to be Protestant with a belief in the Trinity, which excludes Unitarians and certain other Christian denominations and all non-Christians." However the qualifications cited in the footnote only mention that "An Orangeman should have a sincere love and veneration for his Heavenly Father; a humble and steadfast faith in Jesus Christ, the Saviour of mankind, believing in Him as the only Mediator between God and man." This does not seem to be explicitly trinitarian; it does not mention the deity of Christ or of the Holy Spirit, nor does it exclude a unitarian belief merely in God as Father and Jesus as mediator. I understand that the present Grand Master in Ireland is unitarian. Unless someone can cite firm evidence that the Order is trinitarian I would wish to query the section 'Requirements for entry'


---

the Order is indeed Trinitarian.

Entry requirements

Members are not allowed to be married to a Roman Catholic or have a Catholic mother. That's a nice friendly organization for you !

Nor are members expected to be Jewish, Muslim or athiest. The organisation is a Christian fraternity which adheres particularly to Protestantism.
If you were not a Protestant, I would seriously question the sanity of wanting to join this particular organisation. If you are male, do you sarcastically call the Womens' Institute a "nice friendly organisation"?
Members are actually "allowed" to be married to Roman Catholics, and have catholic parents by the way. Before asserting your political viewpoint, perhaps it would help if you actually had some knowledge of the subject you're talking about. --Mal 02:20, 9 September 2006 (UTC)[reply]


Page move

I undid the cut and paste move of February 2006 from Orange Order to Orange Institution, but there is talk both at Talk:Orange Order and Talk:Orange Institution. I prefer the former, as do the incoming links. --Henrygb 00:50, 30 September 2006 (UTC)[reply]

I'm moving this back to the proper title for the article (as per the reason for the move in the first place), and merging the talk pages into this one. --Mal 18:53, 6 October 2006 (UTC)[reply]

Why the Page move?

Why has this been moved from a name that is well known to everyone Orange Order and to a name that is barely reflected even in the article where Orange Order outweighs Orange Institution by a large amount? I don't see any discussion on the Talk page about this move. Can someone explain, preferably in the first paragraph of the article. Dabbler 22:21, 7 October 2006 (UTC)[reply]

I quite agree with Dabbler. I see no discussion of this move anywhere---not that the talkpages can be traced at this point---and Orange Institution is not a common name. ---Charles 22:39, 7 October 2006 (UTC)[reply]
It was always called the Orange Order. Are there other motives for this change? MelForbes 23:14, 8 October 2006 (UTC)[reply]

The basic stuff

Curious why there is practically no explanation at all about the roots of the word 'Orange' in the context of this article/topic and actually very little in general about William of Orange. A bit too much preoccupation with the more contentious elements of this article perhaps? Rgds, JOHN NATHANN 18:49, 6 March 2007 (UTC)[reply]

Arson

Orange Halls have often been the target of Republican/Nationalist vandalism, paint bombings, sectarian graffiti and arson attacks with many of the halls suffering severe damage, if not complete destruction.

Could someone please help me with rewording this sentence? "Often" is a Weasel word, how often does this happen? I think there is a lot of POV in this sentence. Drinkanotherday 16:51, 8 July 2007 (UTC)[reply]

Just remove the word "often" completely. beano 15:38, 16 July 2007 (UTC)[reply]

Londonderry

There is no such thing as the City of Derry Grand Lodge, County Londonderry GAA or Derry Port and Harbour Commissioner. It is just wrong to refer to Derry when talking about the Orange Order.Traditional unionist 09:29, 16 July 2007 (UTC)[reply]

I've updated the article. The county lodges are "Londonderry County" and "City of Londonderry" as per [2]. beano 15:37, 16 July 2007 (UTC)[reply]
Also Londonderry is still the official name on the City Charter. Thats something that can't be changed by Derry City Council only by the Monarch. Mabuska 21:28, 18 July 2007 (UTC)[reply]
Derry is the name of the City and the county, the London plantation company was given the rights to exploit the area. Calling the place LondonDerry is akin to calling it IBMDerry or MatsushitaDerry. It'll all be changed soon enough.

Complete Bigotry

Its intrinsically a sectarian organisation. They celebrate William of Orange's victory over the Jacobites. What was did William have that Jacob didn't? Protestant faith!

Sectarian Movement

I have provided a ref for this claim please dont edit war on this. BigDunc 12:01, 29 August 2007 (UTC)[reply]

Are you in breach of WP:3RR yet? Sectarian is a POV term. If we agree this then we will have to add a sectarian tag to every religious movement in the world. That would be daftTraditional unionist 12:08, 29 August 2007 (UTC)[reply]

How can sectarian be a PoV term look at sectarian. And the Catholic Church are not sectarian they do not barr anyone joining who where another religon neither do Protestant, Muslim or Hindu they all actively encourage new members from any other religous organisation.BigDunc 12:14, 29 August 2007 (UTC)[reply]

You also ignore that many protestants are barred from membership, mainly unitarians. I know someone who is a member, his parents are catholic and he was raised a catholic. Sectarian is not an acceptable term to use for the Orange in an encyclopedia.Traditional unionist 12:18, 29 August 2007 (UTC)[reply]

Are you not proving my point "many protestants are barred from membership, mainly unitarians" due to there religon so it is sectarian.BigDunc 12:24, 29 August 2007 (UTC)[reply]

Traditional unionist I hope you will be taking out this "PoV" term "sectarian graffiti" in the article too, seen as you are against the use of the word. BigDunc 13:00, 29 August 2007 (UTC)[reply]

Sectarian is sourced and should stay, although I have no objections to it being moved or rephrased. One Night In Hackney303 15:13, 29 August 2007 (UTC)[reply]
The source admits in the introduction that the book is biased. Just because Michael Farrell calls it sectarian doesn't make it true.Traditional unionist 15:18, 29 August 2007 (UTC)[reply]
What does Farrell have to do with anything? If you object to Farrell then remove Farrell, but that still leaves another source. One Night In Hackney303 15:19, 29 August 2007 (UTC)[reply]
Just because someone once wrote that the order is sectarian doesn't make it true. The Pope is a presbyterian. You can reference that statement to here, but it's still untrue. Not that that's a perfect example as it's black and white. Sectarian is a subjective term, as well as being POV.Traditional unionist 15:21, 29 August 2007 (UTC)[reply]
Please read WP:NPOV, you cannot remove sectarian because you don't like the truth. I suggested you rephrase it if you didn't like the wording, and you continued to remove it. One Night In Hackney303 15:27, 29 August 2007 (UTC)[reply]
It is not the truth, you can't add it because that is your POV.Traditional unionist 15:32, 29 August 2007 (UTC)[reply]
My POV? I don't add my POV to articles, I add sourced content. One Night In Hackney303 15:36, 29 August 2007 (UTC)[reply]
The only one pushing an unsourced PoV is yourself Traditional unionist I have added a source and so has One Night In Hackney. BigDunc 15:40, 29 August 2007 (UTC)[reply]
Perhaps the answer to this is to look how this is treated in the article Ancient Order of Hibernians. I quote: Its mixture of religion and politics (similar to that of the Protestant Orange Order) has led its critics to accuse it of sectarianism and anti-Protestantism. And also As a vehicle for Irish nationalism, the AOH greatly influenced the sectarian aspect of Irish politics in the early twentieth century and by 1914 had saturated the entire island. I think that is fairly handled. I would expect the same kind of language in the Orange Institution article. --81.132.246.132 18:22, 29 August 2007 (UTC)[reply]
“There is quite as little doubt that this shocking society [Orange Order] was encouraged by the Government, and by most of the magistrates and country gentlemen to keep alive religious animosity, and prevent the spread of the United Irish organization. An union of Irishmen, upon the just, liberal, and fraternal basis of this organization, - would have - rendered impossible that other “Union” on which Mr. Pitt had set his heart—the Union of Ireland with England.” Quote taken from John Mitchel’s History of Ireland published in 1868. --Domer48 22:38, 29 August 2007 (UTC)[reply]
The chief object of the Government and its agents was now to invent and disseminate fearful rumours of intended massacres of all the Protestant people by the Catholics.
Dr. Madden says: — “Efforts were -made to infuse into the mind of the Protestant feelings of distrust to his Catholic fellow-countrymen. Popish plots and conspiracies were fabricated with a practical facility, which some influential authorities conceived it no degradation to stoop to; and alarming reports of these dark confederations were circulated with a restless assiduity.” The effects were soon apparent in the atrocities committed by the Orangemen in Armagh, and by the magistrates and military in other counties. --Domer48 22:45, 29 August 2007 (UTC)[reply]

I disagree that saying it is "sectarian" is ok. It carries connotations. Wikidictionary, for example, under the "sectarian" definition (see here), has "bigoted" and "narrow-minded" as part of the definition. I think we can say that the Order has been accused of it. This link provides a good refernece should anyone wish to put this into this article, or the Ancient Order of Hibernians. If all we're saying is that it is a sect that only allows some people in, why don't we just state it like that without using the word?Logoistic 23:43, 29 August 2007 (UTC)[reply]

Also, Domer: if you are thinking of putting this kind of stuff in the article,you will need strong references for, for e.g., instances of these "fearful rumours" rather than the opinion of a particular author. Logoistic 23:49, 29 August 2007 (UTC)[reply]
Domer48 will you please read what others write and try to build a consensual article and not just quote from sources which are, by their very nature, one sided and often sectarian. I have proposed a solution and instead of discussing it, you've quoted from a well known radical nationalist, from 2 centuries ago. This is not a soap box for you to air your political beliefs. I don't doubt that at times certain OO members and lodges have been sectarian (as I do with the AOH), however we are helping write an encyclopedic article. If you are going to state that the OO is sectarian, you should provide rock solid current sources. If you disagreed with someone elses additions to an article, you would ask for the same. We are not trying to push our political beliefs on others (or we shouldn't be). A lot of articles by their nature will have to be built on consensus. If you don't want to help achieve that consensus, you should not be involved in the Wikipedia project at all. --81.132.246.132 00:01, 30 August 2007 (UTC)[reply]
Sorry where is the "proposed a solution," you have suggested? --Domer48 12:00, 30 August 2007 (UTC)[reply]
Editors removing a sourced claim that they do not like is what is causing the problem on this page. Someone provide a source that disproves this claim or stop reverting no one wants an edit war.BigDunc 13:18, 30 August 2007 (UTC)[reply]
I have removed the uncited section and included the reference without changing the more encyclopedic wording. Hopefully this is a useful compromise. ELIMINATORJR 13:56, 30 August 2007 (UTC)[reply]

Keep the reference, but lose the wording? What is the point of the reference? --Domer48 15:13, 30 August 2007 (UTC)[reply]

Exactly what is the point in changing the wording and keeping the reference.BigDunc 15:33, 30 August 2007 (UTC)[reply]

Because the ref reinforces the fact it's a Protestant-only movement, therefore it applies. I'm trying to avoid the article using any language that's only going to get edit-warred about. ELIMINATORJR 16:54, 30 August 2007 (UTC)[reply]
Seems like a good compromise. At least one that hopefully won't get edit warred. I had suggested looking at the AOH and how it was treated in that article (see above 18:22, 29 August 2007 (UTC)). I would suggest: Its mixture of religion and politics (similar to that of the Ancient Order of Hibernians) has led its critics to accuse it of sectarianism and anti-Catholicism. It is factually accurate, and I doubt if its members and supporters are going to say that it is sectarian. Remember this is an encyclopedic article we are writing, which should stand up to scrutiny from all sides. --81.132.246.132 17:05, 30 August 2007 (UTC)[reply]

Still NO ONE can give a source or reference to disprove it is not a sectarian organisation, yet insist on removing sources. An encyclopedic article should present facts warts and all. BigDunc 17:24, 30 August 2007 (UTC)[reply]

The sources are still there. Can we try to avoid pushing these articles into states that are going to provoke yet more tiresome edit-warring? ELIMINATORJR 18:10, 30 August 2007 (UTC)[reply]
BigDunc: some words carry connotations even if they are the truth. Many people reject that "activist" organisations such as the IRA should be termed "terrorist" because of the connotations that it carries, and indeed it is not used in Wikipedia articles unless it is stating who describes/classifies it as "terrorist". I think "sectarian" is the same. Implying that the Orange Order is "bigoted" and "narrow minded", as "sectarian" is often defined (I have given the link to Wikidictionary), is not showing "warts and all", but is a way of introducing slander by the back door. Have a look at Wikipedia:Words to avoid. Logoistic 23:57, 30 August 2007 (UTC)[reply]
Thanks for the link Logoistic but found this on google "Sectarianism is an adherence to a particular sect or party or denomination." Can anyone really say that this does not apply here. And if the AOH is a sectarian organisation it should be put in to that article if a source can be found for it.BigDunc 09:52, 31 August 2007 (UTC)[reply]
"The Order…for more than a century it has functioned in essence as a pan-Protestant front, helping to unify various strands within unionism. Although its leaders deny any suggestion that it is anti-Catholic, it has been consistently anti-ecumenical and opposed to religious integration. While its regulations tell its members to abstain from uncharitable words, actions, or sentiments against Catholics, they are also pledged to “resist the ascendancy of that church” by all lawful means. They are also warned not to attend “any act or ceremony of Popish worship”, and a number have been expelled or otherwise disciplined for doing so." Through the Minefield, by David McKittrick, The Blackstaff press, Belfast, 1999, ISBN 0 85640 652 X. I just added this to the discussion, it dose show, with my previous edits, that this accusation is not new or uncommon. --Domer48 10:42, 31 August 2007 (UTC)[reply]

“Orangemen like to present their annual festival as a celebration of civil and religious liberty, expressing their cultural heritage and identity in a spectacle of marching enjoyed by all. The reality can be quite different. The parades that dominate the summer months often do so provocatively and selfishly without regard to the cost in terms of community relations or the public purse. Some of the marches are unmistakably triumphal. Participants see them as a continuing and vigorous manifestation of their Protestantism, Unionism and loyalty to the British Crown. They subconsciously under line divisions and seek to assert ascendancy. Some have likened the way that local lodges parade the limits of their parishes to the way that a tom cat marks out territory, signalling the Orangemen’s unyielding belief that they are a powerful majority who will resist any process of change.” Again I simply wish to illustrate that there is a precipitation of the Order that is not shared by its members. This quote is taken from Chris Ryders and Vincent Kearney’s book Drumcree: The Orange Order’s Last Stand, Methuen Publishing Ltd, London, 2001, ISBN 0 413 76260 2. --Domer48 10:51, 31 August 2007 (UTC)[reply]

I say again, just because someone said it doesn't make it true. Neither this article, nor the AOH one should say that they are sectarian bodies in a matter of fact way - it's not true.Traditional unionist 11:50, 3 September 2007 (UTC)[reply]
It was not done in a matter of fact way it was referenced by 2 editors and I have another one from there own constitution which also backs up the claim. BigDunc 12:15, 3 September 2007 (UTC)[reply]
The quotes may back up that it is a protestant organisation that does not allow catholics. That does NOT make it sectarian in the contemporary and Northern Ireland colloquial meaning of the word.Traditional unionist 13:45, 3 September 2007 (UTC)[reply]
As i said above "Sectarianism is an adherence to a particular sect or party or denomination." are you saying this does not apply to the OO. BigDunc 14:04, 3 September 2007 (UTC)[reply]
The dictionary definition of the word is neutral - it would not be neutral to say that the Orange is sectarian. That would clearly be a negative connotation.Traditional unionist 14:11, 3 September 2007 (UTC)[reply]
I am presenting the facts "All Wikipedia articles and other encyclopedic content must be written from a neutral point of view (NPOV), representing fairly and without bias all significant views (that have been published by reliable sources)." WP:NPOV Just because you dont agree with them does not mean it should be removed. BigDunc 14:40, 3 September 2007 (UTC)[reply]
1) I am not the only one who disagrees 2) it is clearly POV to state that the Orange is sectarian.Traditional unionist 15:03, 3 September 2007 (UTC)[reply]

Who else disagrees, can they be quoted by a relilable source. Are you suggesting that the references are POV, or the editors are pushing a POV. Should we do away with references, and cite only sources which you agree with? Since you have yet to provide a reference to support your opinion, I see no reason why the use of sectarian can not be used to describe th OO. If you do provide a reference, that to can be added to balance any references all ready there? --Domer48 17:43, 3 September 2007 (UTC)[reply]

This definition clearly shows why using the term as a matter of fact would be POV.Traditional unionist 19:07, 3 September 2007 (UTC)[reply]
  • I'd just like to point that all that this bickering is doing is ensuring that the article doesn't get unprotected any time soon. If one word causes such a rigmarole, what are the chances of a NPOV version of the article at all? ELIMINATORJR 19:41, 3 September 2007 (UTC)[reply]

I beg to differ, this is not bickering, this is a discussion. The simple fact of the matter is 1) there have been a number of references put forward to show that the OO is a sectarian organisation. The sources are historical, contemporary, reliable and verifiable. 2) Not one source has been put forward to suggest otherwise. Just because someone dose not like the information, is not sufficient reason to keep this information out of the article. 3) The article will not remain locked because there is a disagreement here on the discussion page. The article will be unlocked, the referenced information will be added, and it is up to editors to provide contrary views to those included in the article. 4) Editors who engage in edit warring, or removing sourced or referenced material simply because they do not like it, will have to explain themselves to administrators. I would like to add, that I will only be contributing to the discussion page, in order to improve my approach to controversial dialogue. --Domer48 20:18, 3 September 2007 (UTC)[reply]

You have provided sources from, frankly, self confessed bigots. I don't own a copy of the Orange State, but Farrell admits that his book is utterly biased in the introduction. The other references are also known to be Nationalist biased. I have provided a reference that shows the term sectarian in its true light - there is no way that the Orange can be called sectarian and that to be encyclopedic. It isn't encyclopedic, it is nationalist propaganda, and cannot be used.Traditional unionist 20:40, 3 September 2007 (UTC)[reply]