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Isaiah 32 | |
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Book | Book of Isaiah |
Category | Nevi'im |
Christian Bible part | Old Testament |
Order in the Christian part | 23 |
Isaiah 32 is the thirty-second chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible.[1][2] This book contains the prophecies spoken by the prophet Isaiah, and is a part of the Book of the Prophets.[3][4]
Text
- The original text is written in Hebrew language.
- This chapter is divided into 20 verses.
Textual versions
Some most ancient manuscripts containing this chapter in Hebrew language:
Ancient translations in Koine Greek:
- Septuagint (3rd century BC)
- Theodotion version (~AD 180)
Structure
This chapter can be grouped into:
- Isaiah 32:1–8 = A Reign of Righteousness
- Isaiah 32:9–15 = Consequences of Complacency
- Isaiah 32:16–20 = The Peace of God’s Reign
Verse 1
- Behold, a king shall reign in righteousness,
- and princes shall rule in judgment.[7]
- "Behold, a King shall reign in righteousness,": Not Hezekiah, who was already on the throne, whereas a future time is contemplated. If he be meant at all, it can only be as a type of Messiah the King, to whom alone the language is fully applicable (Ho 3:5; Zec 9:9; see on [747]Isa 11:3-5). The kingdom shall be transferred from the world kings, who have exercised their power against God, instead of for God, to the rightful King of kings (Eze 21:27; Da 7:13, 14).[8] Christ, who is "King" not only of the whole world, and of the kings of it in general, but in particular is King of saints; and who "reigns" now in and over his church and people, is being set as King by his Father over his holy hill of Zion, and, being exalted at his right hand, is made and declared Lord and Christ; and where he does and will reign until all enemies are put under his feet, and ere long will reign gloriously before his ancients in Jerusalem, Isaiah 24:23 and his reign is "in righteousness"; in a righteous manner, according to the rules of justice and equity: all his laws are just; his ways and methods of administration are right; his sceptre is a sceptre of righteousness: righteousness is the girdle of his loins, and faithfulness the girdle of his reins:[9]
- "And princes shall rule" - Hebrew, 'For princes, or, 'as to princes' (לשׂרים les'ârı̂ym). Lowth proposes to read this without the ל (l), as the ancient versions do. But it is not necessary to change the text. It may be rendered, 'As to princes, they shall rule' (compare Psalm 16:3). The 'princes' here denote the various officers of government, or those to whom the administration was confided.[10]
See also
Notes and references
- ^ Halley, Henry H. Halley's Bible Handbook: an abbreviated Bible commentary. 23rd edition. Zondervan Publishing House. 1962.
- ^ Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
- ^ J. D. Davis. 1960. A Dictionary of The Bible. Grand Rapids, Michigan: Baker Book House.
- ^ Therodore Hiebert, et.al. 1996. The New Intrepreter's Bible: Volume: VII. Nashville: Abingdon.
- ^ a b c Dead sea scrolls - Isaiah
- ^ Timothy A. J. Jull; Douglas J. Donahue; Magen Broshi; Emanuel Toy (1995). "Radiocarbon Dating of Scrolls and Linen Fragments from the Judean Desert". Radiocarbon. 37 (1): 14. Retrieved 26 November 2014.
- ^ Isaiah 32:1
- ^ Jamieson-Fausset-Brown Bible Commentary
- ^ Gill's Exposition of the Entire Bible
- ^ Barnes, Albert. Notes on the Old Testament. London, Blackie & Son, 1884. Reprint, Grand Rapids: Baker Books, 1998.