Dharmapala of Bengal

Dharmapala
Dharmapala
Maharajadhiraja; Vangapati
Pala Emperor
Reign	770s - 810s A.D
Predecessor	Gopala
Successor	Devapala
Spouse	Rannadevi (Rashtrakuta princess)
Issue	Tribhuvanpala ; Devapala
Military career
Battles / wars	Pala Tibetan War; Tripartite Struggle;
Dynasty	Pala
Father	Gopala
Mother	Deddadevi of the Bhadra dynasty
Religion	Buddhism

Dharmapala^[a] was the second Pala emperor of Bengal (Vangala) in the Indian subcontinent. He was the son and successor of Gopala, the founder of the Pala dynasty. Dharmapala was mentioned as the King of Vangala (Vangapati) in the Nesari plates (dated 805 AD) of Rashtrakuta dynasty.^[5] He greatly expanded the boundaries of the empire, and made the Palas a dominant power in the northern and eastern India.

Dharmapala directly ruled over the present-day Bengal and Bihar, and installed a nominee at Kannauj. The Pala chronicles also claim that several other rulers of North India acknowledged his suzerainty, but these claims seem to be exaggerated. Dharmapala was defeated twice by the Gurjara-Pratiharas, but each time the Rashtrakutas subsequently defeated the Pratiharas, leaving Palas as the dominant power in North India. Dharmapala was succeeded by his son Devapala who further expanded the empire.

Reign

Dharamapala directly ruled over the present-day Bengal and Bihar regions.^[6] Since the extent of Gopala's kingdom is not known, it is uncertain if Dharmapala inherited these territories or acquired them through conquests.^[7]

He also became dominant in other areas of North India, but the exact details of his victories are not available. It is known that he defeated Indraraja (or Indrayudha), the ruler of Kanauj, who was a vassal of the Pratiharas. He then handed over the throne to his own nominee Charkayudha, and held an imperial court at Kannauj. According to the Khalimpur copper plate issued by Dharmapala, this court was attended by the rulers of Bhoja (possibly Vidarbha), Matsya (Jaipur and north-east Rajasthan), Madra (East Punjab), Kuru (Haryana-Delhi-Western UP region), Yadu (possibly Mathura, Dwarka or Siṁhapura in the Punjab (Katas Raj Temples)), Yavana, Avanti, Gandhara and Kira (Kangra Valley).^[8]^[9] These kings accepted the installation of Chakrayudha on the Kannauj throne, while "bowing down respectfully with their diadems trembling".^[10] Some historians have speculated that all these kingdoms might have been the vassal states of the Pala empire. Although the rulers of these regions may have paid obeisance to Dharmapala, but maintained their autonomy.^[11]^: 39 He was possibly the most powerful ruler in North India, was thus called Uttarapathasvamin (lit. 'Lord of the North').^[12]

The Kannauj dispute resulted in a struggle between Dharmapala and the Pratihara king Vatsaraja. Vatsaraja defeated Dharmapala in a battle fought near Prayag.^[7] Shortly after this, Vatsaraja himself was defeated by the Rashtrakuta king Dhruva of southern India. After Vatsaraja's defeat, Dharmapala regained the control of Kannauj, but was defeated by Dhruva.^[13] However, soon after this, Dhruva returned to his southern kingdom, and thus, Dharmapala gained more than he had lost.^[7] He quickly regained his power in northern India.

According to the Monghyr (Munger) copper plate, Dharmapala offered prayers at Kedar (possibly Kedarnath) and Gokarna (variously identified with Gokarna in Nepal, Gokarna in Karnataka or a place in Orissa).^[10] This indicates that his position as a sovereign was accepted by most rulers, although this was a loose arrangement unlike the empire of the Mauryas or the Guptas. The other rulers acknowledged the military and political supremacy of Dharmapala, but maintained their own territories.^[8] One tradition also claims that Nepal was a vassal state of the Pala Empire during his reign.^[14]

Sometime later, Dharmapala faced another attack by the Pratiharas. Vatsaraja's son Nagabhata II conquered Kannauj, making Chakrayudha his vassal. This brought Dharmapala and Nagabhata II into a military conflict near Munger. Dharmapala suffered a defeat, but in a repeat of history, the Rashtrakutas invaded the Pratihara kingdom. Nagabhata II was defeated by the Rashtrakuta king and Dhruva's son Govinda III. Govinda III then proceeded to Kannauj, and subdued both Chakrayudha and Dharmapala.^[7] Like his father, Govinda III then returned to his kingdom in the south.

Dharmapala ruled for about 40 years, and was succeeded by his son Devapala.

Period

Based on the different interpretations of the various epigraphs and historical records, the different historians estimate Dharmapala's reign as follows:^[11]^: 32–37

Historian	Estimate of reign
RC Majumdar (1971)	770–810
AM Chowdhury (1967)	781–821
BP Sinha (1977)	783–820
DC Sircar (1975–76)	775–812

Patronage to Buddhism

Dharmapala was a great patron of Buddhism. He granted 200 villages to Nalanda university and revived it. He founded the Vikramashila monastery which later evolved into a great learning centre of Buddhism. Vikramashila had about 100 professors, and was managed by a governing body of six member.^[15] The most celebrated name associated with the Vikramshila University was that of Buddhist scholar Atiśa, who was greatly respected in Tibet.^[16] One of its rectors, Ratnakirshanti, a logician, was invited to Ceylon. During Dharmapala's reign Buddhagupta was rector or the university.^[15] Dharmapala built the great Somapura Mahavihara in Paharpur, Naogaon District, Bangladesh. Taranath also credits him with establishing 50 religious institutions and patronising the Buddhist author Haribhadra.^[6] Buton Rinchen Drub credits Dharmapala with building the monastery at Uddandapura (Odantapuri), although other Tibetan accounts such as that of Taranatha, state that it was magically built and then entrusted to Devapala.^[11]^: 45

Epigraphs

The epigraphs from Dharmapala's reign include:^[17]

Bodhgaya Stone Inscription (Kesava Prasasti): Dated in the 26th regnal year, this inscription is a work of Kesava, who was the son of sculptor Ujjala. It records the establishment of an image of Chaturmukha (four-faced) Mahadeva and the excavation of a lake at the cost of 3000 drammas (coins) at Mahabodhi.

Khalimpur Copper Plate: Dated in the 32nd regnal year, this copper plate is inscribed by Tatata, who was the son of Subhata and grandson of Bhojata. It records Dharmapala's defeat of Indrayudha and the installation of his tributary Chakrayudha at Kannauj. It states that the kings of Bhoja, Matsya, Madra, Kuru, Yadu, Yavana, Avanti, Gandhara and Kira (possibly Kangra) attended the imperial assembly and approved it. It further states that Dharmapala granted four villages to a feudal lord called Naryanavarman for the construction and maintenance of a temple dedicated to the Lord Nanna-Narayana,^[18]^[19] with the boundaries of the donated villages including a shrine constructed for the Goddess Kadamvari.^[20] The dyutaka or emissary of this plate is Yuvaraja (Crown Prince) Tribhuvanpala.

Nalanda Copper Plate: This plate is partially damaged due to burning. The name of the donor is not clear, but his father's name is Dharmadatta. It records the gift of a village Uttarama, situated in the Gaya visaya (district) of the Nagar bhukti (division).

Nalanda Stone Inscription: This inscription is a work of the artisans Kese, Savvo, Vokkaka and Viggata. It is inscribed on a stupa sculpture with carvings that depict seated Buddha figures. It records Vairochana as the person who commissioned this deed, describing him as a brilliant and valiant man who lived during the rule of Dharmapala.

Valgudar Image Inscription: It records the dedication of an image of god Madhusrenika by Ajhuka, the wife of Sato, in the city of Krimila.

Paharpur Seals: These two seals were discovered from the Somapura Mahavihara. Both depict a dharma chakra flanked by antelopes, and state that they were issued by the monks belonging to a vihara at Somapura, which was established by Dharmapala.

Notes

^ Siddhamātṛikā script: , Dha-rmma-pā-la;^[4] Bengali: ধর্মপাল

References

^ Ganguly, Dilip Kumar (1994). Ancient India, History and Archaeology. ISBN 9788170173045.
^ Sharma, Ranjit Kumar (1988). "Matsyanyaya and the Rise of the Palas". Journal of the Asiatic Society of Bangladesh: Humanities. Asiatic Society of Bangladesh: 2.
^ Hasan, Sahidul. "The Pala dynasty and Religious Pluralism in Bengal." Bangladesh e-Journal of Sociology 8.1 (2011): 26-33.
^ Extracted from the Bodhgaya stone inscription, Mahâbodhi, or the Great Buddhist Temple under the Bodhi Tree at Buddha-Gaya, Alexander Cunningham, Plate XXVIII, 3, 1892.
^ "Vangala, Banglapedia".
^ ^a ^b Sailendra Nath Sen (1999) [First published 1988]. Ancient Indian History and Civilization (2nd ed.). New Age International. pp. 278–279. ISBN 978-81-224-1198-0.
^ ^a ^b ^c ^d Ronald M. Davidson (2004) [First published 2002]. Indian Esoteric Buddhism: Social History of the Tantric Movement. Motilal Banarsidass Publ. pp. 53–55. ISBN 978-81-208-1991-7.
^ ^a ^b Nitish K. Sengupta (2011). Land of Two Rivers: A History of Bengal from the Mahabharata to Mujib. Penguin Books India. pp. 41–42. ISBN 978-0-14-341678-4.
^ Bindeshwari Prasad Sinha (1977). Dynastic History of Magadha. Abhinav Publications. p. 177. ISBN 978-81-7017-059-4. Dharmapāla after defeating Indrāyudha and capturing Kanuaj made it over to Cakrāyudha, who was a vassal king of Kanuaj subordinate to Dharmapāla ... Dharmapāla was thus acknowledged paramount ruler of almost whole of North India as the Bhojas of Berar, Kīra (Kangra district), Gandhāra (West Punjab), Pañcāla (Ramnagar area of U.P.), Kuru (eastern Punjab), Madra (Central Punjab), Avanti (Malwa), Yadus (Mathura or Dwarka or Siṁhapura in the Punjab), Matsya (a part of northeast Rajputana) were his vassals.
^ ^a ^b Pramode Lal Paul (1939). The Early History of Bengal (PDF). Indian History. Indian Research Institute. p. 38. Archived from the original (PDF) on 29 March 2014. Retrieved 28 March 2014.
^ ^a ^b ^c Susan L. Huntington (1984). The "Påala-Sena" Schools of Sculpture. Brill. ISBN 90-04-06856-2.
^ V. D. Mahajan (1970) [First published 1960]. Ancient India (5th ed.). p. 568. OCLC 1000593117.
^ Sailendra Nath Sen (2013). A Textbook of Medieval Indian History. Primus Books. p. 20. ISBN 978-93-80607-34-4.
^ V. D. Mahajan (1970) [First published 1960]. Ancient India (5th ed.). pp. 568–569. OCLC 1000593117. It is also stated in the Svayambhu Purana that Nepal also was a vassal state of Dharampala.
^ ^a ^b History of Bihar, Prof.R.Choudhary,1958, p.117
^ Dahiya, Poonam Dalal (15 September 2017). ANCIENT AND MEDIEVAL INDIA EBOOK. McGraw-Hill Education. p. 412. ISBN 978-93-5260-673-3.
^ Jhunu Bagchi (1993). The History and Culture of the Pālas of Bengal and Bihar, Cir. 750 A.D.-cir. 1200 A.D. Abhinav Publications. pp. 8–9. ISBN 978-81-7017-301-4.
^ Sikha Sarkar (2001). Mother-goddess in Pre-mediaeval Bengal: A Study of the Evolution of Concept & Forms of Female Divinities. Niharendu Aditya. p. 37. The Khalimpur Copper-plate, issued in the 32 regnal year of the great Pala king Dharmapala gives us the information regarding the erection of a temple of the Bhagavana (Lord) Nanna-Narayana by a feudal lord (Mahasamantadhipati) Narayanavarma. Scholars are unanimous regarding the fact that Nanna-Narayana is the name of Lord Visnu.
^ Ramesh Chandra Majumdar (1971). History of Ancient Bengal (PDF). G. Bharadwaj. p. 511. A temple (deva-kula) of the god Nanna-Narayana is referred to in a record of Dharmapala (B.2), while the Garuda Pillar Inscription at Badal (B. 20) shows its continued importance, during the reign of Narayanapala.
^ Sikha Sarkar (2001). Mother-goddess in Pre-mediaeval Bengal: A Study of the Evolution of Concept & Forms of Female Divinities. Niharendu Aditya. p. 37. While describing the boundaries of the donated villages, the copper-plate grant refers to a small shrine constructed for the goddess Kādamvarī: "uttareṇa kādamvarī devikulikā khariuravrksaśca" (line 32). It is said that there is a small temple of the goddess Kādamvarī on the northern boundary of the village mentioned above. The name of this goddess is rarely found in the Epics and the Puranas.

External links

Coin of Dharmapala

Preceded by Gopala I	Pala Emperor 8th century	Succeeded by Devapala

[5] Siddhamātṛikā script: , Dha-rmma-pā-la;^[4] Bengali: ধর্মপাল

[1] Ganguly, Dilip Kumar (1994). Ancient India, History and Archaeology. ISBN 9788170173045.

[2] Sharma, Ranjit Kumar (1988). "Matsyanyaya and the Rise of the Palas". Journal of the Asiatic Society of Bangladesh: Humanities. Asiatic Society of Bangladesh: 2.

[3] Hasan, Sahidul. "The Pala dynasty and Religious Pluralism in Bengal." Bangladesh e-Journal of Sociology 8.1 (2011): 26-33.

[4] Extracted from the Bodhgaya stone inscription, Mahâbodhi, or the Great Buddhist Temple under the Bodhi Tree at Buddha-Gaya, Alexander Cunningham, Plate XXVIII, 3, 1892.

[6] "Vangala, Banglapedia".

[Sailendra1999-7] Sailendra Nath Sen (1999) [First published 1988]. Ancient Indian History and Civilization (2nd ed.). New Age International. pp. 278–279. ISBN 978-81-224-1198-0.

[Ronald2004-8] Ronald M. Davidson (2004) [First published 2002]. Indian Esoteric Buddhism: Social History of the Tantric Movement. Motilal Banarsidass Publ. pp. 53–55. ISBN 978-81-208-1991-7.

[Nitish2011-9] Nitish K. Sengupta (2011). Land of Two Rivers: A History of Bengal from the Mahabharata to Mujib. Penguin Books India. pp. 41–42. ISBN 978-0-14-341678-4.

[Sinha1977-10] Bindeshwari Prasad Sinha (1977). Dynastic History of Magadha. Abhinav Publications. p. 177. ISBN 978-81-7017-059-4. Dharmapāla after defeating Indrāyudha and capturing Kanuaj made it over to Cakrāyudha, who was a vassal king of Kanuaj subordinate to Dharmapāla ... Dharmapāla was thus acknowledged paramount ruler of almost whole of North India as the Bhojas of Berar, Kīra (Kangra district), Gandhāra (West Punjab), Pañcāla (Ramnagar area of U.P.), Kuru (eastern Punjab), Madra (Central Punjab), Avanti (Malwa), Yadus (Mathura or Dwarka or Siṁhapura in the Punjab), Matsya (a part of northeast Rajputana) were his vassals.

[Pramode_Vol1-11] Pramode Lal Paul (1939). The Early History of Bengal (PDF). Indian History. Indian Research Institute. p. 38. Archived from the original (PDF) on 29 March 2014. Retrieved 28 March 2014.

[Susan1984-12] Susan L. Huntington (1984). The "Påala-Sena" Schools of Sculpture. Brill. ISBN 90-04-06856-2.

[13] V. D. Mahajan (1970) [First published 1960]. Ancient India (5th ed.). p. 568. OCLC 1000593117.

[Sen-14] Sailendra Nath Sen (2013). A Textbook of Medieval Indian History. Primus Books. p. 20. ISBN 978-93-80607-34-4.

[15] V. D. Mahajan (1970) [First published 1960]. Ancient India (5th ed.). pp. 568–569. OCLC 1000593117. It is also stated in the Svayambhu Purana that Nepal also was a vassal state of Dharampala.

[Bihar,_Prof_1958,_p.117-16] History of Bihar, Prof.R.Choudhary,1958, p.117

[17] Dahiya, Poonam Dalal (15 September 2017). ANCIENT AND MEDIEVAL INDIA EBOOK. McGraw-Hill Education. p. 412. ISBN 978-93-5260-673-3.

[Jhunu1993-18] Jhunu Bagchi (1993). The History and Culture of the Pālas of Bengal and Bihar, Cir. 750 A.D.-cir. 1200 A.D. Abhinav Publications. pp. 8–9. ISBN 978-81-7017-301-4.

[19] Sikha Sarkar (2001). Mother-goddess in Pre-mediaeval Bengal: A Study of the Evolution of Concept & Forms of Female Divinities. Niharendu Aditya. p. 37. The Khalimpur Copper-plate, issued in the 32 regnal year of the great Pala king Dharmapala gives us the information regarding the erection of a temple of the Bhagavana (Lord) Nanna-Narayana by a feudal lord (Mahasamantadhipati) Narayanavarma. Scholars are unanimous regarding the fact that Nanna-Narayana is the name of Lord Visnu.

[20] Ramesh Chandra Majumdar (1971). History of Ancient Bengal (PDF). G. Bharadwaj. p. 511. A temple (deva-kula) of the god Nanna-Narayana is referred to in a record of Dharmapala (B.2), while the Garuda Pillar Inscription at Badal (B. 20) shows its continued importance, during the reign of Narayanapala.

[21] Sikha Sarkar (2001). Mother-goddess in Pre-mediaeval Bengal: A Study of the Evolution of Concept & Forms of Female Divinities. Niharendu Aditya. p. 37. While describing the boundaries of the donated villages, the copper-plate grant refers to a small shrine constructed for the goddess Kādamvarī: "uttareṇa kādamvarī devikulikā khariuravrksaśca" (line 32). It is said that there is a small temple of the goddess Kādamvarī on the northern boundary of the village mentioned above. The name of this goddess is rarely found in the Epics and the Puranas.

[1]