poets, historians, orators and philosophers, how immeasurably more true is it of Egypt! Yet if we only look to quantity, the stock of original and trustworthy materials actually in existence illustrative of the religion of ancient Egypt, is more extensive than the corresponding materials extant for the religions of Palestine, Greece or Rome. Neither Romans nor Greeks have left any sacred books. They have left poetry of the highest order, but no psalms or hymns, litanies or prayers, as the Egyptians have so largely done. No people certainly were more remote than the Egyptians from the idea that religion could exist without outward forms of worship. In studying their religion, we have to deal, not with a mere sentiment, but with a vast and complicated system of beliefs and institutions, resulting from their view of man's relations to the unseen world.
Of the many thousands of texts which have been rescued from destruction and made accessible to us, there are extremely few which do not bear directly upon the subject of the present Lectures. There are two reasons for this. The first is to be found in the fact that the Egyptians were among the most religious of the ancient nations. Religion in some form or other was dominant in every relation of their lives. One of
