Ahmed Yaar Khan Naeemi

Mufti Ahmed Yaar Khan Naeemi was a Sunni Islamic scholar, commentator, jurist, and Sufi from the Indian subcontinent. He was honored with the title “Hakim al-Ummat” (Wise Leader of the Nation). He is well known for his theological contributions and his magnum opus, Tafseer Naeemi, which is a comprehensive exegesis of the Quran.^[1][2][3][4]

He was born in the month of Shawwal in the year 1904, to Muhammad Yaar Khan in the district of Budaun, Uttar Pradesh, India.

He began his education under the guidance of his father until the age of 10. His life was marked by a deep engagement with Islamic education, which laid the foundation for his future contributions to Islamic scholarship. After completing his education, he remained in India for some time, where he was involved in teaching, issuing fatwas (Islamic legal opinions), and writing. His scholarly pursuits were not confined to one place; he later moved to Pakistan, dedicating his life to serving Islam through various scholarly activities. Naeemi's educational journey equipped him with the knowledge and skills that would later influence his extensive writings and theological discussions. His works, particularly in the form of fatwas and his exegesis of the Quran, reflect a profound understanding of Islamic jurisprudence and theology, which he acquired through his rigorous education and scholarly endeavors.^[5][6]

He is a testament to his dedication to Islamic scholarship and spirituality. He then pursued advanced studies in Islamic jurisprudence, theology, and philosophy, which laid the foundation for his future contributions. In 1916, he attended Madrasa Shamsul Uloom in Budaun, where he studied until 1919. His quest for knowledge took him to Moradabad, where he delved deeper into Islamic sciences under the tutelage of Maulana Qader Bakhsh Budauni. It was during this period that he met Imam Ahmed Raza Khan Barelvi, a meeting that would have a profound impact on his intellectual and spiritual journey. After completing his studies at Jamia Naeemia Moradabad, he began teaching and writing, eventually moving to Pakistan.

There, he continued his scholarly work, which included issuing fatwas and writing his magnum opus, Tafseer Naeemi. His theological insights and interpretations in this exegesis are considered innovative within Sunni orthodoxy and continue to influence Islamic discourse today. Naeemi's life was marked by a relentless pursuit of knowledge and a deep commitment to serving the Islamic community. His legacy as a scholar, jurist, and Sufi is preserved through his extensive writings and the impact he had on Islamic thought and practice. His works, particularly Tafseer Naeemi, remain a valuable resource for scholars and students of Islam.^{[7][8][9][10][11]}

His literary contributions include a variety of works that have been influential in Islamic scholarship.^[12][13][14]

Some of his works are:

• Tafseer Naeemi: This is his magnum opus, a comprehensive exegesis of the Quran that spans multiple volumes.
• Islami Hairat Angez Waqiyat-o-Halat: A book that discusses astonishing events and situations in the Islamic context.
• Islami Zindagi: A work that delves into the principles of living an Islamic life.
• Ja Al-Haq: A book that addresses the truth and reality from an Islamic perspective.
• Risala-e-Noor: A collection that includes various short stories, articles, and other writings.
• Noor-ul-Irfaan fee Haashiya e Qur’an
• Israar-ul-Ahkaam Ba Anwaar-ul-Qu’ran
• Shaan-e-Habeeb-ur-Rahmān
• Naeem-ul-Bari Fee Inshirah al-Bukha
• Miraat Sharah Mishkaat (8 Jild)
• Saltanat-e-Mustafa (sallallāhu alaihi wasallam) Dar Mamlikat e Kibriya
• Rahmat-e-Khuda ba Waseela e Auliya Allāh
• Ilm-ul-Qur’an
• Aik Islaam
• Islaam ki Chaar Usooli Istilaahen
• Haqeeqat-e-Nasab
• Ilm-ul-Miraaṡ
• Mawaa’az Naeemiya
• Deewaan-e-Saalik
• Ameer Muawiah radiy-Allāhu anhu par ek nazar

These works reflect Naeemi's deep engagement with Islamic theology, jurisprudence, and spirituality. His writings continue to be studied and respected for their insights and contributions to Islamic thought.^[15][16]

He was influenced by several teachers and mentors who played a significant role in shaping his intellectual and spiritual development. Teachers.^[17][18]

• Ahmed Raza Khan Barelvi
• Naeemuddin Muradabadi
• Qadir Bakhs Badayuni
• Ahmad Hasan Kanpuri

His Tafseer e Naeemi is among the most widely read commentaries on the Quran. He established Madrasa Ghausia Naeemia, where he dedicated himself to teaching until the end of his life.

He was the follower and caliph of Syed Naeem-ud-din Qadri Moradabadi.^[19]

He had two sons Maulana Mufti Mukhtaar Ahmad, Maulana Mufti Iqtidaar Ahamad.^[20]

He died on 3 Ramadan, 1391 AH, which corresponds to 24 October 1971. in the region of Gujrat, Pakistan, where his shrine is also located.^[21]